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Psychosis as a state of aberrant salience: a framework linking biology, phenomenology, and pharmacology in schizophrenia.
2003
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theoretical or philosophical paper |
|
↑Supports
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Psychosis in schizophrenia can be understood as a state of aberrant salience driven by dysregulated dopamine, linking biology, phenomenology, and pharmacology. |
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From dopamine to salience to psychosis--linking biology, pharmacology and phenomenology of psychosis.
2005
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theoretical or philosophical paper |
|
↑Supports
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Psychosis arises from aberrant assignment of novelty and salience to objects and associations, and antipsychotics attenuate this aberrant salience by blocking dopamine receptors. |
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Body Consciousness: A Philosophy of Mindfulness and Somaesthetics
2008
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review article |
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↑Supports
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Shusterman's somaesthetics provides a philosophical approach to overcoming Cartesian mind-body dualism by emphasizing mindful bodily awareness as integral to human experience and self-improvement. |
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Phenomenology, Structure, and Dynamic of Psychedelic States
2016
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review |
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↑Supports
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Psychedelic states can be characterized by three primary dimensions—oceanic boundlessness, anxious ego-dissolution, and visionary restructuralization—and are influenced by both pharmacological and non-pharmacological factors. |
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Classic Hallucinogens and Mystical Experiences: Phenomenology and Neural Correlates.
2018
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review |
|
↑Supports
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Psilocybin can occasion complete mystical experiences in the majority of people studied under double-blind conditions, with enduring positive effects on mood, attitudes, and behavior. |
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How do the brain's time and space mediate consciousness and its different dimensions? Temporo-spatial theory of consciousness (TTC).
2017
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theoretical or philosophical paper |
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↑Supports
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The Temporo-spatial Theory of Consciousness links four distinct temporo-spatial mechanisms of brain activity to four dimensions of consciousness: nestedness, alignment, expansion, and globalization. |
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The lived experience of psychosis: a bottom-up review co-written by experts by experience and academics.
2022
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co-written bottom-up review |
|
↑Supports
|
The lived experience of psychosis progresses through distinct stages characterized by core existential themes, from loss of common sense in early phases to grieving and struggling with acceptance in later stages. |
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The phenomenology of deep brain stimulation-induced changes in OCD: an enactive affordance-based model.
2013
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theoretical or philosophical paper |
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↑Supports
|
An enactive, affordance-based model with four dimensions (field of affordances, self-experience, relating to the world, and existential stance) can capture the broad phenomenological changes experienced by OCD patients undergoing deep brain stimulation. |
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Looking for the Self: Phenomenology, Neurophysiology and Philosophical Significance of Drug-induced Ego Dissolution
2017
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theoretical or philosophical paper |
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↑Supports
|
Drug-induced ego dissolution disrupts the minimal embodied self, challenging the view that consciousness always involves self-awareness and suggesting ordinary experience includes a minimal self-awareness rooted in multisensory processing. |
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From autopoiesis to neurophenomenology: Francisco Varela's exploration of the biophysics of being.
2003
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review |
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↑Supports
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Varela's framework integrates biological autonomy, embodiment, and neurophenomenology to explain consciousness as an emergent property of circular causality in living systems. |
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The phenomenology of near-death experiences
1980
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retrospective study |
78 |
↑Supports
|
Prior experiences suggestive of transcendence of death are more common among near-death experiencers than among control populations, but prior experiences suggestive of extrasensory phenomena are less common, and subsequent changes in attitudes are more common than in subjects with other psychic experiences. |
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Studying the experience of meditation through Micro-phenomenology
2018
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pilot project |
|
↑Supports
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Micro-phenomenological interviews can produce rigorous descriptions of meditative experience that are valuable for understanding, practicing, and teaching meditation. |
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How does it feel to lack a sense of boundaries? A case study of a long-term mindfulness meditator.
2015
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qualitative case study |
1 |
↑Supports
|
Seven categories of experience (internal/external, time, location, self, agency, ownership, and first-person perspective) change as the sense of boundaries dissolves, while the touching/touched structure and bodily feelings remain even when boundaries disappear. |
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The neurophenomenology of neutral hypnosis.
2013
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observational cohort |
37 |
↑Supports
|
Hypnotic depth and spontaneous phenomena after neutral hypnosis vary by hypnotizability level and are related to global functional connectivity and EEG frequency band activity. |
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Dreaming during anaesthesia: a scoping review.
2026
|
scoping review |
87866 |
↑Supports
|
Anaesthesia dreaming is common, predominantly positive, pharmacologically specific, and not associated with intraoperative awareness. |
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Experiences of self-continuity and self-discontinuity in dreams and its relation with the body and affectivity.
2026
|
cross-sectional survey |
302 |
↑Supports
|
Stronger felt self-continuity between dreaming and waking was positively associated with positive dream emotions carrying over into waking life and negatively associated with experiencing a body distinct from one's waking body. |
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Suffering and Consciousness: The Idealist's Hardest Question
2026
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theoretical or philosophical paper |
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↑Supports
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Under analytic idealism, suffering is inherent in consciousness's individuation through dissociation, and biological death may not terminate the dissociative pattern or associated suffering. |
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Phenomenology in Psychiatry as an Ethical Obligation
2026
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theoretical or philosophical paper |
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↑Supports
|
Phenomenology provides a methodological foundation for ethically responsible psychiatric practice by investigating lived experience, thereby strengthening autonomy, informed consent, shared decision-making, diagnostic humility, and psychiatric education. |
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The Wall Was Time: Why the Hard Problem of Consciousness Is a Category Error, Not a Missing Operator
2026
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theoretical or philosophical paper |
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↑Supports
|
The hard problem's missing isomorphism fails because the physical grammar is atemporal while the experiential grammar is irreducibly temporal; reformalizing coherence as a trajectory property resolves this specific formulation. |
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The Chaos-State Space Dream Model: Integrating Phenomenology and Neurodynamics in Dream Consciousness
2026
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theoretical or philosophical paper |
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↑Supports
|
Dreaming consciousness can be modeled as a chaos-state space where phenomenological and neurodynamic dimensions are integrated through the brain's self-organizing criticality. |
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Knowing without Experiencing: A Non-Experiential Structural Cognition Model of a Creator
2026
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theoretical or philosophical paper |
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↑Supports
|
Complete structural cognition need not require tokening the phenomenal state cognised, supporting a model of a creator that lacks phenomenal experience and reactive emotion yet directly cognises actual and possible structures. |
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Beyond Anthropocentrism: A Theory of Algorithmic Qualia, Statistical Being, and the Emergence of Experience in Non-Biological Systems
2026
|
theoretical or philosophical paper |
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↑Supports
|
The burden of proof for restricting subjective experience to biological substrates has not been met; philosophy of mind must consider non-biological architectures where meaning, self-reference, and experience can arise. |
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Thoughtseeds as Latent Causes: A Dual-Process Computational Phenomenology of Focused-Attention Meditation
2026
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theoretical or computational model |
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↑Supports
|
A computational model of focused-attention meditation, using active inference and a Global Neuronal Workspace architecture, reproduces behavioral patterns consistent with empirical observations in contemplative neuroscience. |
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Enacting Ontological Pluralism: Informational Dynamics and Embodied Cognition in Śaiva-Śākta Phenomenology
2026
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theoretical or philosophical paper |
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↑Supports
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Śaiva-Śākta sādhanā may operationalize an embodied epistemology in which ontology is enacted rather than represented, supporting ontological pluralism and offering structured access to non-ordinary modes of experience. |