Out-of-body experiences (OBEs) are primarily characterized by the sensation of the self being located outside one's physical body. The complexity of this phenomenon has led researchers to propose various theories to explain it, including physiological, psychological, and non-local consciousness theories. The objective of this study is to directly explore the interpretations of individuals who...
Recent experimental evidence, briefly reviewed here, points to intraneuronal microtubules as a functional target of inhalational anesthetics. This finding is consistent with the general hypothesis that the biophysical substrate of consciousness is a collective quantum state of microtubules and is specifically predicted by the Orchestrated Objective Reduction theory of Penrose and Hameroff. I...
Since the 1930s, researchers have awakened people from different stages of sleep to record what they have experienced. While some aspects, including asking whether participants had dreams or thoughts before awakening, largely remain the same, others, such as the method of awakening, vary greatly. In addition, it is often assumed that the influence of participant characteristics, such as...
Classical near-death experiences (NDEs) refer to states of disconnected consciousness characterised by a range of features occurring in the context of being close to death. Various psychedelic substances, such as N,N-dimethyltryptamine (DMT), consistently replicate NDE features and may be considered 'near-death-like experiences.' However, a systematic qualitative analysis comparing the...
In this paper, we propose a crucial supplement to the framework of plant cognition, namely extending cognition. We argue that plants and other organisms with an open-ended body plan actively extend their cognition when growing tissues or organs. Their cognition expands with their body expansion. After considering the defining features of extending cognition, we present a model where growth,...
This article contributes to ongoing research on the minimal self, i.e., the simplest config-uration of individual identity, which is rooted in basic body structures and schemes. The topic of minimal selfhood will be treated from a phenomenological perspective, focusing on issues of technology incorpora-tion. Some types of technology, such as prosthetics, are experienced by the user as part of...
This contribution offers a comparison between enactivist cognitive science and classical phenomenology, with a particular focus on key figures such as Husserl, Heidegger, and Merleau-Ponty. Two central issues are explored: the relationship between subject, body, and world, and the mediating role of action within a dynamic conception of cognition. The transcendental perspective emerging from...
Could an AI have conscious experiences? Any answer to this question should conform to Evidentialism - that is, it should be based not on intuition, dogma or speculation but on solid scientific evidence. I argue that such evidence is hard to come by and that the only justifiable stance on the prospects of artificial consciousness is agnosticism. In the current debate, the main division is...
This article examines the theory of mind proposed by the esteemed Islamic philosopher, Mulla Sadra, through a phenomenological lens. We specifically focus on how Mulla Sadra’s framework addresses the question of the individual human mind and its intricate relationship with the body. While Mulla Sadra presents concepts that resonate with some of Husserl’s ‘monadological-phenomenological’...
I introduce a novel multidimensional framework tailored to investigate a set of phenomena that might appear intractable and render them amenable to scientific inquiry. In particular, I focus on examining altered states of consciousness that appear to the experiencing subject as “contentless” or “objectless” states in some form, either by having disrupted or reduced content of awareness, or...