|
Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later
2008
|
double-blind study with follow-up |
36 |
↑Supports
|
Psilocybin occasioned mystical-type experiences that were rated as among the most personally meaningful and spiritually significant life experiences at 14-month follow-up, with 58% meeting criteria for complete mystical experience. |
|
Validation of the revised Mystical Experience Questionnaire in experimental sessions with psilocybin
2015
|
validation study using pooled data from five laboratory experiments |
184 |
↑Supports
|
The MEQ30 is a reliable and valid measure of mystical-type experiences, and its scores positively predict persisting changes in attitudes, behavior, and well-being attributed to psilocybin experiences. |
|
Psilocybin-Occasioned Mystical Experiences in the Treatment of Tobacco Addiction
2015
|
open-label pilot study |
15 |
↑Supports
|
Psilocybin-occasioned mystical experience, rather than overall drug intensity, was linked to biologically verified smoking abstinence at 6-month follow-up, with 80% of participants abstinent. |
|
Factor Analysis of the Mystical Experience Questionnaire: A Study of Experiences Occasioned by the Hallucinogen Psilocybin
2012
|
exploratory factor analysis with confirmatory factor analysis in a replication sample |
1602 |
↑Supports
|
The 30-item Mystical Experience Questionnaire has a valid four-factor structure capturing unity/noetic quality/sacredness, positive mood, transcendence of time/space, and ineffability, and distinguishes those who had a mystical experience from those who did not. |
|
The mystical mind: probing the biology of religious experience
2000
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that specific brain structures and processes are involved in mystical and religious experiences, and that this neurophysiological understanding has implications for philosophy, science, theology, and the future of religion. |
|
Religious and Mystical Experiences as Artifacts of Temporal Lobe Function: A General Hypothesis
1983
|
theoretical or philosophical paper |
|
?Unclear
|
Proposes that mystical and religious experiences are caused by transient electrical microseizures in the temporal lobe, which can be triggered by existential trauma and reduce death anxiety. |
|
Alterations of consciousness and mystical-type experiences after acute LSD in humans
2016
|
experimental study |
|
↕Mixed
|
Mystical-type experiences were infrequent after LSD, possibly due to set and setting; 200 μg may produce greater alterations of consciousness than 100 μg, and ego dissolution may reflect plasma LSD levels. |
|
The Problem of Pure Consciousness: Mysticism and Philosophy
1993
|
edited collection of essays |
|
?Unclear
|
Argues that there is a single type of mystical experience—'pure consciousness'—that occurs across cultural and linguistic lines, supported by reports from multiple traditions. |
|
Irreducible Mind: Toward a Psychology for the 21st Century
2020
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that 'Irreducible Mind' presents a compelling case for the irreducibility of consciousness by cataloging anomalous phenomena that challenge physicalism, but contends that the philosophical arguments are not always rigorous and that the book's overall thesis remains unproven. |
|
Mysticism and schizophrenia: A phenomenological exploration of the structure of consciousness in the schizophrenia spectrum disorders.
2016
|
theoretical or philosophical paper |
|
?Unclear
|
Proposes that structural analogies between mysticism and schizophrenia spectrum disorders implicate a specific alteration of the structure of consciousness. |
|
Of Roots and Fruits: A Comparison of Psychedelic and Nonpsychedelic Mystical Experiences
2016
|
cross-sectional survey |
739 |
↑Supports
|
Psychedelic-induced religious, spiritual, or mystical experiences are rated as more intensely mystical and associated with reduced fear of death, increased sense of purpose, and increased spirituality compared to non-psychedelically triggered experiences. |
|
Neural correlates of mystical experience
2015
|
observational cohort |
148 |
↑Supports
|
Lesions to the dorsolateral prefrontal cortex causally increase mystical experiences, suggesting that executive functioning in this region normally down-regulates such experiences. |
|
Values and Beliefs of Psychedelic Drug Users: A Cross-Cultural Study
2006
|
cross-sectional survey |
183 |
↑Supports
|
Psychedelic users scored significantly higher on mystical beliefs and life values of spirituality and concern for others, and lower on financial prosperity, compared to other groups, regardless of culture. |
|
Illicit Use of LSD or Psilocybin, but not MDMA or Nonpsychedelic Drugs, is Associated with Mystical Experiences in a Dose-Dependent Manner
2012
|
cross-sectional survey |
337 |
↑Supports
|
Use of LSD and psilocybin was significantly positively related to mystical experience scores in a dose-related manner, whereas use of MDMA, cannabis, cocaine, opiates, and alcohol was not. |
|
Moving Past Mysticism in Psychedelic Science
2021
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that the mysticism framework for psychedelic experiences poses risks due to its supernatural associations, and proposes a demystified model as an alternative. |
|
Consciousness Structure: A Nested-Boundary Model of Psychological Configuration
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Proposes that psychological and contemplative states can be mapped onto a structured space using nested Markov blankets under analytic idealism, with permeability and integrative coherence as key dimensions. |
|
Psychedelic-occasioned mystical experience as a candidate operationalization of the spiritual dimension of osteopathic care, with application to body dysmorphic disorder: a scoping review protocol
2026
|
scoping review protocol |
|
?Unclear
|
This is a protocol for a scoping review, so no findings are reported. The review will map evidence on measuring psychedelic-occasioned mystical or spiritual experience and its association with clinical outcomes, and on classic serotonergic psychedelics for body dysmorphic disorder and obsessive-compulsive-spectrum conditions, interpreted through an osteopathic body-mind-spirit framework. |
|
The Possibility and Nature of Visionary Geography: An Inquiry into the Thought of Dariush Shayegan
2026
|
qualitative study |
|
?Unclear
|
Argues that Shayegan's concept of visionary geography offers a framework for understanding spiritual unity that transcends modern, quantitative spatial perceptions. |
|
The Tripartite Death Model: Body, Mind, and Soul in Convergent Testimony
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Proposes that a human being comprises three constituents—Body, Mind, and Soul—each deconstructed by its own logic and arriving at a different destination at death, reconciling disparate accounts of death as levels of a single structure. |
|
Religion in Sound: Exploring the Relationship Between Music and Religion in the Composition Harmony of the Spheres by Joep Franssens
2026
|
case study with digital ethnography and musicological analysis |
|
?Unclear
|
Argues that Franssens' Harmony of the Spheres opens a space for non-institutional, sonically mediated religion through specific musical techniques that listeners interpret in religious and spiritual terms. |
|
QUANTUM MYSTICISM AND SUFI CONSCIOUSNESS: AN INTERDISCIPLINARY PHILOSOPHICAL INQUIRY INTO HAQIQAH AND MA'RIFAH
2026
|
qualitative study with library research approach |
|
?Unclear
|
The relationship between Sufism and quantum theory is heuristic and philosophical, not empirical, and the analogy serves as a conceptual bridge between spirituality and modern science. |
|
মহমদ শহ করশ-এর Poèmes Mystiques Bengalis: পরসথত, পরবশ, পরচয় | Mahmud Shah Qureshi’s Poèmes Mystiques Bengalis: Context, Milieu, and Identity
2026
|
historical analysis |
|
?Unclear
|
Argues that Qureshi's anthology was foundational for global reception of Bengali mystical literature but often struggled to preserve the songs' rhythm, musicality, symbolic density, esoteric vocabulary, and performative character. |
|
The mystic trip: how psychedelic research fell for mysticism.
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that the term 'mysticism' in psychedelic research is outdated and misleading, and advocates replacing the Mystical Experience Questionnaire (MEQ) with a Psychedelic Experience Questionnaire (PEQ) to avoid a dubious quasi-religious construct. |
|
MÖMINƏ XATIN AS A METAPHYSICAL SYMBOL OF AZERBAIJANI FEMALE SUFISM: A HISTORICAL, ARCHITECTURAL, AND MYSTICAL ANALYSIS
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that Möminə Xatın represents a unique synthesis of gender, spirituality, and cultural identity, demonstrating the enduring role of women as carriers of metaphysical meaning in Azerbaijani and Islamic intellectual traditions. |
|
தயமனவர படலகளல உவமச சறபபகள / The Allegorical Qualities in the Songs of Thayumanavar
2026
|
literary analysis |
|
?Unclear
|
Argues that Thayumanavar's songs employ natural imagery and everyday objects as analogies to describe divine experience, rendering Saiva Siddhanta philosophy intelligible and meaningful to common people, and that these metaphors function in both devotional practice and philosophical discourse. |