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Søren Brier

4 papers in the library · 18 citations · publishing 2010-2017

Papers

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Peircean cosmogony's symbolic agapistic self-organization as an example of the influence of eastern philosophy on western thinking.

Progress in Biophysics and Molecular Biology December 1, 2017 Søren Brier 7 citations

Charles S. Peirce developed a process philosophy featuring a non-theistic agapistic evolution from nothingness. It is an Eastern inspired alternative to the Western mechanical ontology of classical science also inspired by the American transcendentalists. Advaitism and Buddhism are the two most important Eastern philosophical traditions that encompass scientific knowledge and the idea of...

How Peircean semiotic philosophy connects Western science with Eastern emptiness ontology.

Progress in Biophysics and Molecular Biology December 1, 2017 Søren Brier

In recent articles in this journal I have discussed why a traditional physicalist and mechanist, as well as an info-computationalist, view of science cannot fulfil the goal of building a transdisciplinary science across Snow's two cultures. There seems to be no path proceeding from mechanistic physicalism to views that encompass phenomenological theories of experiential consciousness and...

CYBERSEMIOTICS AND THE QUESTION OF KNOWLEDGE

Information and Computation June 1, 2011 Søren Brier 11 citations

The introduction of this book states its purpose and paradigmatic view point as follows: “The book focuses on relations between information and computation. Information is a basic structure of the world, while computation is a process of the dynamic change of information. In order for anything to exist for an individual, the individual must get information on it, either by means of perception...

Cybersemiotics: An Evolutionary World View Going Beyond Entropy and Information into the Question of Meaning

Entropy August 16, 2010 Søren Brier

What makes Cybersemiotics different from other approaches attempting to produce a transdisciplinary theory of information, cognition and communication is its absolute naturalism, which forces us to view life, consciousness and cultural meaning all as a part of nature and evolution. It thus opposes a number of orthodoxies: 1. The physico-chemical scientific paradigm based on third person...