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Chemical evidence for the use of multiple psychotropic plants in a 1,000-year-old ritual bundle from South America.
2019
|
chemical analysis of archaeological residues |
1 |
↑Supports
|
Chemical traces of multiple psychoactive plants, including ayahuasca ingredients, were found in a 1,000-year-old ritual bundle, indicating ancient shamanic use and long-distance exchange. |
|
Ayahuasca Shamanism in the Amazon and Beyond
2014
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that Amazonian shamanic rituals, especially ayahuasca use, have been creatively reinvented by displaced indigenous people and rubber tappers to build ethnic alliances and political strategies. |
|
Hallucinogenic Drugs and Plants in Psychotherapy and Shamanism
1998
|
review |
|
?Unclear
|
Reviews four paradigms of psychedelic and shamanic healing, highlighting profound differences in worldview, particularly regarding multiple realities and the reality of spirits. |
|
Hallucinogenic Mushrooms in Mexico: An Overview
2008
|
review |
|
?Unclear
|
Reviews hallucinogenic mushrooms in Mexico, hypothesizing that Psilocybe caerulescens is the ceremonial teonanácatl cited by Sahagún. |
|
Ayahuasca Tourism: Participants in Shamanic Rituals and their Personality Styles, Motivation, Benefits and Risks
2015
|
observational study |
77 |
↑Supports
|
Participants reported motivations and benefits such as self-knowledge and spiritual development, and scored above the norm on traits like intuition and optimism. |
|
Healing, spirituality and integrative medicine.
2017
|
review |
|
?Unclear
|
Discusses integrative medicine and spirituality in palliative care, noting that many patients are spiritual but not religious, but does not directly address shamanism. |
|
Brain changes during a shamanic trance: Altered modes of consciousness, hemispheric laterality, and systemic psychobiology
2017
|
case study |
1 |
↑Supports
|
EEG and LORETA imaging showed that shamanic trance involves a shift from left analytical to right experiential mode and from anterior prefrontal to posterior somatosensory self-experience. |
|
"Plantas con madre": plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon.
2011
|
qualitative study |
36 |
↑Supports
|
Identified 55 plant species used in shamanic initiation and apprenticeship, administered in strict 'dietas' that are fundamental to Amazonian healing practices. |
|
Shamanism as the Original Neurotheology
2004
|
theoretical or philosophical paper |
|
?Unclear
|
Proposes that shamanic universals reflect innate brain processes and can provide a biopsychosocial framework for neurotheology and evolutionary theology. |
|
Purging and the body in the therapeutic use of ayahuasca
2019
|
ethnography with literature review |
227 |
↑Supports
|
Argues that purging is integral to the therapeutic use of ayahuasca and should be reconsidered for its potential therapeutic effects, not dismissed as a side effect. |
|
The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism
2016
|
ethnography |
|
↓Opposes
|
Argues that the romanticization of indigenous peoples in ayahuasca tourism hides the complexity of their situations and erases the injustices they have experienced. |
|
Examining changes in personality following shamanic ceremonial use of ayahuasca.
2021
|
observational cohort |
256 |
↑Supports
|
Ceremonial ayahuasca use was associated with a large reduction in Neuroticism, as measured by both self-report and informant-report. |
|
The globalization of traditional medicine in northern peru: from shamanism to molecules.
2013
|
qualitative and experimental study |
|
↕Mixed
|
Most medicinal plant species are wild-collected, and while antibacterial activity was common in plants used for infections, a significant proportion of extracts showed toxicity. |
|
Cognitive Neuroscience, Shamanism and the Rock Art of Native California
1998
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that Native Californian rock art depicts trance-induced mental imagery and somatic hallucinations, and that the shamanistic state often involved unpleasant emotions. |
|
From Culture to Experience: Shamanism in the Pages of the Soviet Anti-Religious Press
2020
|
historical analysis |
|
?Unclear
|
Argues that the 1960s transformation of shamanism's representation in Soviet anti-religious journals reflected a shift in the Soviet atheist project. |
|
Mental Alchemy and the Art of Consciousness Transformation: The Hermetic Science of Inner Mastery
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Proposes that mental alchemy is a systematic science of consciousness transformation rooted in the Hermetic tradition. |
|
Decolonizing Reverence
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that Easterine Kire's novels employ shamanic spirituality and oral traditions to delink indigenous Naga eco-epistemology from colonial legacies. |
|
Ritual and Narrative: An Analysis of Survival Resilience in Folk Shamanic Rituals in Tales of Hulan River
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that folk shamanic rituals in Tales of Hulan River embody a mechanism of survival resilience across material, spiritual, and cultural dimensions. |
|
The Abodes of Serpents and Dancing Leopards: Tantric Spirituality and Reverential Eco-Fear in Sacred Groves (kāvus) of Kerala
2026
|
mixed methods (textual analysis, oral exegesis, anthropological fieldwork) |
|
?Unclear
|
Shows that indigenous environmental knowledge in Kerala's sacred groves is motivated by reverential eco-fear and emerges from encounters between humans, forest spirits, multi-faith communities, and local Tantric experts. |
|
The Divine Pymander — A Scholarly Treatise
2026
|
interpretive translation and commentary with emic autoethnography and textual-historical analysis |
|
?Unclear
|
Argues that the Corpus Hermeticum's Nous functionally performs roles parallel to Kemetic theological conceptions of a creative and regulating divinity. |
|
Shurooms: The First Ethnomycological Study from Within the African Initiatory Tradition — Ewe, Soma, and the Ceremonial Architecture of Psilocybin Healing (N = 300+)
2026
|
ethnographic study with participant-observation |
300 |
↑Supports
|
Documents a four-part typology of healing and a Three-Pillar theoretical framework from participant-observation across more than 300 psilocybin ceremonies within the African initiatory tradition. |
|
Ganesha: Break the Chain — A Scholarly Treatise
2026
|
theoretical or philosophical paper with autoethnography |
|
?Unclear
|
Argues that Ganesha/Pillaiyar is best approached as a threshold principle whose ritual repertoires systematize the work of beginning again, and proposes a 'Spiritual Reparations Paradigm'. |
|
Thai Theravada Buddhism — A Scholarly Treatise
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that initiated insider scholarship yields unique access to ritual subtleties and pedagogical nuance often elided in conventional etic studies. |
|
Shiva Mind — A Scholarly Treatise
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that an emic-experiential articulation of Shiva consciousness can engage in critical conversation with classical Śaiva theology and contemporary science. |
|
Shurooms — A Scholarly Treatise
2026
|
cross-initiatory inquiry combining emic autoethnography with textual-historical and comparative analysis |
|
?Unclear
|
Proposes that across multiple spiritual traditions, entheogenic practice shares convergent ritual structures, phenomenological motifs, and an ethical-pedagogical framework. |