Are dreams subjective experiences during sleep? Is it like something to dream, or is it only like something to remember dreams after awakening? Specifically, can dream reports be trusted to reveal what it is like to dream, and should they count as evidence for saying that dreams are conscious experiences at all? The goal of this article is to investigate the relationship between dreaming, dream...
In this article, we aim to contribute to the understanding of how people with mental illness experience hearing voices and sounds that others do not hear in daily life. We conducted in-depth interviews with 14 people and analyzed the interviews using a hermeneutic phenomenological approach. The themes we arrived at included the following: hearing someone else or myself, am I losing my mind?,...
In the article I will defend the view that cognitive science needs to use first- and second-person methods more systematically, as part of everyday research practice, if it wants to understand the human mind in its full scope. Neurophenomenological programme proposed by Varela as a remedy for the hard problem of consciousness (i.e. the problem of experience) does not solve it on the ontological...
Dan Arnold, Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind. Columbia: Columbia University Press, 2012. 328 pp. $50.00/£34.50. ISBN: 978-0-231-14546-6 (hardback).
This paper recaps the position of the Bern school of Husserl interpretation, namely the work of Iso Kern and Eduard Marbach. Kern and Marbach have provided detailed accounts in English as to how to read the key issues in Husserl regarding the philosophical and psychological positions and the methods used to create a theoretical practice that goes before empirical work. When it comes to...
Ambiente & SociedadeSeptember 4, 2013Isabel Cristina Moura Carvalho, Carlos Alberto Steil
O presente artigo discute as práticas de aperfeiçoamento de si e do cuidado com o ambiente, voltadas para a saúde e o bem estar físico, mental e espiritual. O foco desta discussão está dirigida para os pontos de interseção entre práticas ecológicas e religiosas, que dão origem a processos de sacralização da natureza e de "naturalização" do sagrado. O campo de interesse empírico são as práticas...
Abstract: Contemporary philosophers of mind tend to accept either some version of dualism or physicalism when considering the mind–body problem. Likewise, recent philosophers of religion typically assume that we must work within these two categories when considering problems related to the possibility of bodily resurrection. Recently, some philosophers have reintroduced the Thomistic version of...
Depression following first episode psychosis (FEP) is a frequent occurrence, with profound impact on recovery and outcome. Whilst many theories exist about the causes of depression here, research to date has been based on nosology imported wholesale from affective disorder, with little primary research on the subjective experience. This study aimed to explore the subjective experience and...
The writings of the French philosopher Georges Bataille offer their own contribution to the descriptive phenomenology of mystical and numinous states, as well as a version of the modern secular or this-worldly mysticism variously anticipated by Jung and Nietzsche, and a highly original sociology and social psychology of transpersonal experience, influenced by Max Weber, that helps to open an...
John Searle repeatedly claims to have offered a solution to the mind-brain problem, especially as regards the mystery of consciousness. The aim of this paper is to present and analyse Searle’s theory of biological naturalism, from its earliest expression in the 1980s to his most recent works. Our analysis shows that Searle’s biological naturalism suffers from many theoretical difficulties and...
Poor insight into illness is considered the primary cause of treatment noncompliance in schizophrenia. In this article, we critically discuss the predominant conceptual accounts of poor insight, which consider it as an ineffective self-reflection, caused either by psychological defenses or impaired metacognition. We argue that these accounts are at odds with the phenomenology of schizophrenia,...
It is argued that the problem of interpreting quantum mechanics, and the philosophical problem of consciousness, both have their roots in the same set of misguided Cartesian assumptions. The confusions underlying those assumptions are analyzed in detail. It is sometimes suggested that quantum mechanics might explain consciousness. That is not the suggestion here. Rather it is suggested that an...
One of the leading cognitive models of auditory verbal hallucinations (AVHs) proposes such experiences result from a disturbance in the process by which inner speech is attributed to the self. Research in this area has, however, proceeded in the absence of thorough cognitive and phenomenological investigations of the nature of inner speech, against which AVHs are implicitly or explicitly...
Buber regards hitlahavut as “the primal principle [Urprinzip] of Hasidic life.” Ekstase, Wonne (“bliss”), and Inbrunst (“fervor,” “ardor”) are synonyms employed to translate the term hitlahavut. Indeed, the words derived from the Hebrew root l-h-v (burning, flame, to be inflamed) evoke several of the central features attributed to Hasidic mysticism. Although hitlahavut “is the burning,” it is...
Following the publication of Karl Jaspers' General Psychopathology (1913), delusions have been characterized as being nonunderstandable in terms of the person's biography, motivations, and historical-cultural context. According to Jaspers, this loss of understandability is due to an underlying neurobiological process, which has interrupted the normal development of the individual's personality....
After a hypnotic induction, medium and highly hypnotizable individuals often report spontaneous alterations in various dimensions of consciousness. Few studies investigating these experiences have controlled for the inherent demands of specific hypnotic suggestions and fewer still have considered their dynamic properties and neural correlates. We adopted a neurophenomenological approach to...
In the article I will defend the view that cognitive science needs to use firstand second-person methods more systematically, as part of everyday research practice, if it wants to understand the human mind in its full scope. Neurophenomenological programme proposed by Varela as a remedy for the hard problem of consciousness (i.e. the problem of experience) does not solve it on the ontological...
People suffering from Obsessive-Compulsive Disorder (OCD) do things they do not want to do, and/or they think things they do not want to think. In about 10% of OCD patients, none of the available treatment options is effective. A small group of these patients is currently being treated with deep brain stimulation (DBS). DBS involves the implantation of electrodes in the brain. These electrodes...
Neurophenomenology is a scientific research program aimed to combine neuroscience with phenomenology in order to study human experience. Nevertheless, despite several explicit implementations, the integration of first-person data into the experimental protocols of cognitive neuroscience still faces a number of epistemological and methodological challenges. Notably, the difficulties to...
Hypnosis research binds phenomenology and neuroscience. Here we show how recent evidence probing the impact of hypnosis and suggestion can inform and advance a neurophenomenological approach. In contrast to meditative practices that involve lengthy and intensive training, hypnosis induces profound alterations in subjective experience following just a few words of suggestion. Individuals highly...