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Channeling Alterity: Toward a Theory of Shamanic Audiovisualization

Tian Li

Theory, Culture & Society September 10, 2026 DOI: 10.1177/02632764261479605 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Shamanism
Key points Argues that the cinematic apparatus can function as a shamanic medium that channels alterity through receptivity rather than extraction, using the Korean film Spirits' Homecoming as a case. Proposes that this "shamanic audiovisualization" offers an ethical alternative to logocentric testimony and trauma models, enabling a future-oriented politics of emotion beyond wound-based identity.

Abstract

This article theorizes the concept of ‘shamanic audiovisualization’ – a process whereby the cinematic apparatus itself functions as a ritualistic medium channeling alterity – to challenge logocentric models of testimony and trauma that dominate the archive. Moving beyond the imperative to ‘give voice’, which risks re-performing the violence of the event, I examine how Korean screen media offers an alternative ethical framework. Through an analysis of the Korean film Spirits’ Homecoming , directed by Cho Jung-rae in 2016, I argue that the cinematic medium functions as a shamanic conduit. This process, inherently gendered and coded feminine, facilitates a mode of ‘channeling’ alterity that operates through receptivity rather than extraction. Shamanic audiovisualization thus proposes a new social temporality for trauma – one that acknowledges the past without being entrapped by it – and models a politics of emotion that moves beyond wound-based identity toward a future-oriented embrace.

In the evidence

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  • Argues that the cinematic apparatus can function as a shamanic medium channeling alterity through receptivity rather than extraction, proposing 'shamanic audiovisualization' as an ethical alternative to logocentric testimony and trauma models.

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