Shamanism and Rock Art in Far Western North America
Cambridge Archaeological Journal April 1, 1992 DOI: 10.1017/s0959774300000494 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Ethnographic review and analysis Peer reviewed |
|---|---|
| Population | Historic hunter-gatherer cultures of California and the Great Basin |
| Topics | Shamanism |
| Citations | 79 |
| Key findings | Argues that ethnographic data indicate only two origins for late prehistoric and historical parietal art in far western North America: production by shamans and production by initiates in ritual cults. In both cases, the artists apparently depicted culturally conditioned visions or hallucinations experienced during altered states of consciousness, as illustrated by the symbolism of sites Tulare-19 and Ventura-195. |
Abstract
Ethnographic data on the production of rock art in far western North America - the historic hunter-gatherer cultures of California and the Great Basin - are reviewed and analyzed to identify widespread patterns in the origin and, in certain cases, symbolism of the late prehistoric/historical parietal art of this region. These data, collected in the first few decades of this century by a variety of ethnographers, suggest only two origins for the art: production by shamans; and production by initiates in ritual cults. In both instances, the artists were apparently depicting the culturally-conditioned visions or hallucinations they experienced during altered states of consciousness. The symbolism of two sites, Tulare-19 and Ventura-195, is considered in more detail to demonstrate how beliefs about the supernatural world, and the shaman's relationship to this realm, were graphically portrayed.
In the evidence
This study is part of the evidence base for a synthesis in the library. Here is how each one recorded it.
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State of the evidence: Shamanism Supports
Argues that ethnographic data indicate late prehistoric and historical parietal art in far western North America originated from shamans and ritual-cult initiates depicting culturally conditioned visions experienced in altered states.
Synthesized
Comparable studies
Other qualitative studies on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| "Plantas con madre": plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. Curanderos, apprentices, and herbalists in East-Central Peru, including Mestizo,... | 2011 | Qualitative study | n = 36 |
| Purging and the body in the therapeutic use of ayahuasca Healers and participants in shamanic tourism contexts of the Peruvian Amazon and... | 2019 | Ethnography with literature review | n = 227 |
| The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Western tourists and indigenous peoples in Iquitos, Peru | 2016 | Ethnography | |
| Working with “La Medicina”: Elements of Healing in Contemporary Ayahuasca Rituals Ayahuasqueros and Western participants in shamanic tourism in Iquitos, Peru | 2012 | Ethnography | |
| Dang-Ki healing: An embodied relational healing practice in Singapore. Dang-ki spirit mediums and their clients in Singapore | 2020 | Ethnography |
Citations in the library
Cited by 7
- Shamanism as the Original Neurotheology Zygon: Journal of Religion and Science March 1, 2004
- Cognitive Neuroscience, Shamanism and the Rock Art of Native California Anthropology of Consciousness March 1, 1998
- Seeing and Construing: The Making and ‘Meaning’ of a Southern African Rock Art Motif Cambridge Archaeological Journal April 1, 1995
- Looking For a Trace of Shamanism, in the Rock Art of Maros-Pangkep, South Sulawesi, Indonesia Kapata Arkeologi July 30, 2018
- Integral Archaeology: Process Methodologies for Exploring Prehistoric Rock Art on Ometepe Island, Nicaragua Anthropology of Consciousness March 1, 2011
and 2 more in the library