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Shamanism as the Original Neurotheology

Michael A. Winkelman

Zygon: Journal of Religion and Science March 1, 2004 DOI: 10.1111/j.1467-9744.2004.00566.x (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Shamanism
Citations 90
Key points Proposes that shamanic universals reflect innate brain processes and can provide a biopsychosocial framework for reconciling scientific and religious perspectives in neurotheology and evolutionary theology.

Abstract

Neurotheological approaches provide an important bridge between scientific and religious perspectives. These approaches have, however, generally neglected the implications of a primordial form of spiritual healing—shamanism. Cross-cultural studies estab- lish the universality of shamanic practices in hunter-gatherer societ- ies around the world and across time. These universal principles of shamanism reflect underlying neurological processes and provide a basis for an evolutionary theology. The shamanic paradigm involves basic brain processes, neurognostic structures, and innate brain mod- ules. This approach reveals that universals of shamanism such as animism, totemism, soul flight, animal spirits, and death-and-rebirth experiences reflect fundamental brain operations and structures of consciousness. The shamanic paradigm can contribute to a recon- ciliation of scientific and religious perspectives by providing a uni- versalistic biopsychosocial framework that explicates the biological underpinnings of spiritual experiences and practices and provides a basis for neurotheology and evolutionary theology approaches.

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  • Argues that cross-culturally universal shamanic features such as animism, soul flight, and death-and-rebirth reflect innate brain processes and offer a biopsychosocial framework for neurotheology.

    Synthesized

Comparable studies

Other theoretical and historical papers on shamanism, most cited first.

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