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Behavioral and Brain Sciences

ISSN 0140-525X

18 papers in the library · 91 citations · publishing 1995-2022

Papers

Lucid dreaming: Evidence and methodology

Behavioral and Brain Sciences December 1, 2000 Stephen LaBerge 54 citations

Lucid dreaming shows that loss of self-reflective awareness is not necessary for dreaming, challenging some theories. Because lucid dreamers can remember to perform predetermined actions and signal to the laboratory, they can mark the exact time of particular dream events. This allows experiments to establish precise correlations between physiology and subjective reports and enables methodical testing of hypotheses.

Hallucinations and mental imagery demonstrate top-down effects on visual perception

Behavioral and Brain Sciences January 1, 2016 Piers D. L. Howe, Olivia Carter 26 citations

Perception can be actively shaped by top-down processes such as prior knowledge and expectations, not merely influenced by them. Two clear examples—hallucinations and mental imagery—demonstrate this, and importantly, both avoid the six confounds that Firestone and Scholl previously argued undermined claims of top-down effects on perception. This suggests that top-down influences on perception are real and not artifacts of experimental design.

Conceptual coordination bridges information processing and neurophysiology

Behavioral and Brain Sciences December 1, 2000 William J. Clancey 5 citations

Memory and skill learning can be understood as how categories are physically and temporally related, a process called conceptual coordination. Dreaming is a story-understanding process missing two mechanisms of everyday comprehension: conceiving sequences (chunking categories in time as higher-order categorization) and coordinating across modalities (e.g., relating a word's sound to its meaning's image). This explains isomorphisms between dream phenomenology and neurophysiology, and suggests dreaming facilitates future coordination of sequential, cross-modal categorization, with REM sleep lowering activation thresholds or 'unlearning'.

Infer yourself: Interoception and internal “action” in conscious selfhood

Behavioral and Brain Sciences January 1, 2016 Anil K. Seth 4 citations

Consciousness may be linked to voluntary action selection, but a narrow focus on skeletomotor control overlooks how interoception and autonomic regulation contribute to conscious selfhood and subjectivity. From the perspective of predictive processing, internal 'action'—the regulation of the body's internal state—plays a crucial role in shaping conscious experience. The argument suggests that understanding consciousness requires integrating both external action selection and internal bodily regulation.

Empirical status of Block's phenomenal/access distinction

Behavioral and Brain Sciences March 1, 1997 Bruce Mangan 2 citations

Block's distinction between phenomenal consciousness (P) and access consciousness (A) mixes a logical distinction with an empirical claim. The logical usefulness of the P/A distinction does not make it plausible as an empirical thesis that two kinds of consciousness actually exist. It is unclear whether the P/A distinction offers any advantage over assuming a single kind of consciousness. One of Block's analogies—comparing P to liquid in a hydraulic computer—can help clarify the idea of consciousness as cognitive hardware.

Why evolve consciousness? Neural credit and blame allocation as a core function of consciousness

Behavioral and Brain Sciences January 1, 2022 W. Tecumseh Fitch

Consciousness may serve a core function by globally feeding back information about actions that were actually executed, thereby supporting local learning through neuronal updating. Brains operate as parallel systems that compute possible actions and predict outcomes. This hypothesis addresses critiques about the evolutionary function of consciousness by proposing that consciousness per se plays a specific role in providing feedback on executed actions, which aids in adjusting and refining neural processes for learning.

Homing in on consciousness: Why is a dream conscious?

Behavioral and Brain Sciences January 1, 2016 Helene Sophrin Porte

Consciousness in dreams serves the same function as waking consciousness: adaptive voluntary action. The article examines how dream contents enter the conscious field and what properties dream consciousness has, building on Morsella et al.'s theory that consciousness is for guiding voluntary behavior. It raises two prior questions: the mechanism by which contents become conscious during dreams and the distinctive features of dream consciousness itself.

Consciousness without a cortex, but what kind of consciousness is this?

Behavioral and Brain Sciences February 1, 2007 Anton M. L. Coenen

Merker argues that the thalamocortical system is not essential for consciousness; instead, the midbrain reticular system is responsible for consciousness when defined as the waking state. However, when consciousness is considered as phenomenal consciousness, which requires experience and perception, the thalamocortical system appears indispensable.

Does meditation swamp working memory?

Behavioral and Brain Sciences December 1, 2006 Ilkka Pyysiäinen

Meditation is better understood as ritualized action that occupies working memory rather than as a technique for emptying the mind, a common assumption in religious studies. Boyer and Lienard's theory of ritualized action as 'swamping' working memory may explain meditation's effects without attributing experiential goals that practitioners do not actually hold.

Universal repression from consciousness versus abnormal dissociation from self-consciousness

Behavioral and Brain Sciences October 1, 2006 Robert G. Kunzendorf

Freud's explanation of uncovered incest shifted from real abuse dissociated from self-consciousness to wishes repressed from consciousness. Dissociation is preferred on theoretical and empirical grounds, as it emerges from double-aspect materialism, while repression implicates Cartesian dualism. Studies suggest that abnormal individuals dissociate trauma from self-conscious source-monitoring, convincing themselves the trauma is imaginary and re-experiencing it as an unbidden image.

Neural correlates of consciousness are not pictorial representations

Behavioral and Brain Sciences October 1, 2001 Geraint Rees, Chris Frith

O'Regan and Noë argue that a one-to-one correspondence between awareness and patterns of neural activity in the brain is impossible, making the project of identifying the neural correlates of consciousness doomed to fail. The authors of this response contend that such pessimism may be overstated, as recent empirical data show some convergence in describing consistent patterns of neural activity associated with visual consciousness.

Consciousness, higher-order thought, and stimulus reinforcement

Behavioral and Brain Sciences April 1, 2000 José Luis Bermúdez

Rolls argues that phenomenal consciousness depends on higher-order thoughts, distinguishing conscious from non-conscious states by linking them to two types of action and their neural pathways. Only actions involving higher-order thought are conscious. This theory leads to implausible implications for how stimulus-reinforcement learning works.

Awareness may be existence as well as (higher-order) thought

Behavioral and Brain Sciences April 1, 2000 Jordan B. Peterson

Consciousness is assigned the functions of reflection, planning, and error-correction, but a neuropsychologically grounded cybernetic theory offers a broader view: it constructs goals and plans, alters the valence of goal-related phenomena, registers error-signals, and explores unexpected circumstances by reconfiguring goals and plans. Consciousness also plays a fundamental ontological role, conferring the status of 'discriminable object' on select aspects of otherwise indeterminate being.

What's really doing the work here? Knowledge representation or the Higher-Order Thought theory of consciousness?

Behavioral and Brain Sciences October 1, 1999 Gerard O'Brien, Jonathan P. Opie

A critique of Dienes and Perner's theory of explicit and implicit knowledge finds that while the theory aims to organize research in cognitive psychology, it relies heavily on the Higher-Order Thought theory of consciousness, which undermines its plausibility and usefulness. The authors agree with the general strategy but argue that a consensus on the distinction remains distant.

An example of access-consciousness without phenomenal consciousness?

Behavioral and Brain Sciences March 1, 1997 Joseph E. Bogen

Block's distinction between phenomenal consciousness (P) and access consciousness (A) is examined. While examples of P without A are readily recognized, the reverse—A without P—is harder to illustrate. Block proposed a hypothetical zombie, computationally identical to a human but lacking subjectivity, as an example of A without P. This description may apply to the disconnected right hemisphere of a split-brain subject, though an alternative interpretation posits two parallel mechanisms for P.

P-Consciousness presentation/A-Consciousness representation

Behavioral and Brain Sciences March 1, 1997 Denise Gamble

P-consciousness (P) is an immediate fluctuating continuum of raw experiential matter, while A-consciousness (A) acts to objectify and impose form, making contents thinkable. A representationalizes P, but P itself is not representational under certain concepts of representation. Block's arguments do not establish that P is representational, and given his cognitive science assumptions, he cannot account for the phenomenal content he claims goes beyond representational content. The BBS discussion shows the need for greater analysis and justification for a representationalist thesis of P.

Evidence that phenomenal consciousness is the same as access consciousness

Behavioral and Brain Sciences June 1, 1995 Bernard J. Baars

The abstract argues that questions about consciousness—such as whether it is a single phenomenon or a collection of loosely related problems, and whether personal conscious experience is tightly linked to global cognitive access—cannot be settled by theoretical reasoning alone; they require empirical investigation. The author illustrates this by pointing to readers' own introspective experiences, such as the difference between central and peripheral vision, and the contrast between conscious and unconscious processing of a word's multiple meanings.