The fleeting dream images of sleep onset afford a rare glimpse at how experience is transformed from the perceptually grounded consciousness of wakefulness to the hallucinatory simulations of dreaming. These images, or microdreams, are briefer, simpler, and more accessible to phenomenological scrutiny than are the long REM dreams traditionally recorded in the sleep lab. This chapter shows that...
Resistance to the idea that phenomenology can be relevant to cognitive scientific explanation has faced two objections advanced, respectively, from both sides of the issue: from the scientific perspective it has been suggested that phenomenology, understood as an account of first-person experience, is ultimately reducible to cognitive neuroscientific explanation; and from a phenomenological...
Purpose Over the past twenty years, few empirical studies have focused on manifestations of sex, sexual identity, and gender within the phenomenology of psychosis. The goal of the present analysis was to explore themes related to gender and sexuality among individuals diagnosed with a psychotic disorder. Methods We conducted a qualitative analysis of 25 in-depth phenomenological interviews and...
In ‘Rethinking Nature: Phenomenology and a Non-reductionist Cognitive Science’, Gallagher [2019 Gallagher, Shaun 2019. Rethinking Nature: Phenomenology and a Non-reductionist Cognitive Science, Australasian Philosophical Review 2/2: 125–37. [Google Scholar]] sets out to overcome resistance to the idea that phenomenology is relevant to cognitive science. He argues that the relevance in question...
Shaun Gallagher argues that we need a new philosophy of nature that accommodates the insights of existential phenomenology. On his view existential phenomenology needs a philosophy of nature that is holistic, relational, and non-reductionist. I argue that his reasoning is based on a misunderstanding of the difference between the manifest image and the scientific image. The reasons why we should...
1917 was a turning point not only in histories of many countries but also in the spiritual culture cognition, because in that year the book “The Idea of the Holy” (Das Heilige) of the Lutheran theologian Rudolf Otto became known. This book interprets the religion, in a Kantian-phenomenological way, as a stable relation of a living entity and the being, and it cannot be explained, for it is a...
There is an interesting dialectic between discussions of bodily awareness in the phenomenological tradition and in contemporary philosophy of mind and scientific psychology. It shows, with particular reference to Merleau-Ponty’s Phenomenology of Perception, how phenomenological insights into bodily awareness and its role in agency can be developed and illuminated by research into somatic...
The fourth chapter examines the variety of means that Beckett applies so as to generate that lack of the subject. The evasion of figuration, the withdrawal from representation and the abeyance of the mimetic are related facets of Beckett’s method of representational reduction. The chapter examines the de-centred field of subjectivity and its polysemous modes of absence and presence and argues...
Abstract Ibogaine is a hallucinogenic alkaloid, derived from Tabernanthe iboga, a plant unique to the rainforests of West Africa. Its traditional use as an epiphanic sacrament in local magico‐religious practice inspired its appropriation by Western drug addicts by whom it is now hailed as both a catalyst of psychospiritual insight and an effective alleviator of cravings and withdrawal. While...
Abstract The non‐transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non‐transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter‐intuitive. However,...