The idea that consciousness and complexity are closely related has been a major driver of the popularity of integrated information theory (IIT) of consciousness, despite its major formal, phenomenological, and neuroscientific shortcomings. Here, I argue that we can recover this intuition by replacing its biologically neutral notion of complexity with an evolutionary one that I shall dub...
Merker, Williford, and Rudrauf make several arguments against the integrated information theory of consciousness; whereas some have merit, their conclusion that the theory should be discarded is premature. Coming years promise advances in the empirical study of consciousness, and only after theories are independently tested with shared data can they be ruled in or out. We propose future...
Integrated information theory (IIT) is an example of "ironic science" and obstructs the scientific study of consciousness. By confusing the ontological status of a method to quantify network complexity with that of a theory of consciousness, IIT has to square the circle and spirals toward its panpsychism conclusion. I analyze the consequences of this fallacy and suggest how the study of...
Merker et al. argue that integrated information theory (IIT) is not a theory of consciousness because the IIT formalism does not match phenomenology. I argue that the authors ultimately fail to articulate the problem of the inference of the postulates from the axioms. I suggest a different version of this problem, and argue that this can help rethink IIT's potential for consciousness science.
The target article misrepresents the foundations of integrated information theory (IIT) and ignores many essential publications. It, thus, falls to this lead commentary to outline the axioms and postulates of IIT and correct major misconceptions. The commentary also explains why IIT starts from phenomenology and why it predicts that only select physical substrates can support consciousness....
The aim of this mini-review paper is to present an overview of work on consciousness from a philosophical perspective, and to argue for the continuing relevance of philosophy in consciousness research. After introducing some major philosophical positions about the relationship between consciousness and matter, we argue that the problem of consciousness that many authors have focused on-the...
It is proved that the superrationality of Christian mystical experience qualitatively differs from the superrationality of other mystical traditions. In addition to the superrationality of Eternity as an invariant of all sacred traditions, Christian experience is superrational in the aspect of the Coming state of adoration, which is a task, not a given. This aspect is unique as an attribute of...
Memories of the past help us adaptively respond to similar situations in the future. Originally described by Schacter & Addis in 2007, the "constructive episodic simulation" hypothesis proposes that waking thought combines fragments of various past episodes into imagined simulations of events that may occur in the future. This same framework may be useful for understanding the function of...
Psychedelics are drugs capable of eliciting profound alterations in the subjective experience of the users, sometimes with long-lasting consequences. Because of this, psychedelic research tends to focus on human subjects, given their capacity to construct detailed narratives about the contents of their consciousness experiences. In spite of its relevance, the interaction between serotonergic...
The modulatory effect of nasal respiration on integrative brain functions and hence consciousness has recently been unambiguously demonstrated. This effect is sustained by the olfactory epithelium mechanical sensitivity complemented by the existence of massive projections between the olfactory bulb and the prefrontal cortex. However, studies on slow nasal breathing (SNB) in the context of...