The paper compares two problems in the analytical philosophy of mind: the hard problem of consciousness and the combination problem for panpsychism. The former arises for a wide range of materialist approaches, including physicalism. Panpsychism is asserted by its proponents as the best solution to the combination problem. However, panpsychism itself is faced with the combination problem. A...
In a recent article, Joshua Shepherd identifies six problems with attributing moral status to nonhumans on the basis of consciousness (Shepherd 2023). In this commentary, I want to draw out yet ano...
Abstract Modern publications on Hegelian anthropology and psychology testify to the growing interest in this topic. This is due to the increasing relevance of philosophical anthropology in the context of the “anthropological turn”, and also due to the need for meaningful semantics of psychological concepts for computer modeling. The present article is devoted to the epistemology of Hegel, and...
Abstract In the present paper, I relate cultural psychology with eco-phenomenology. I am showing that both sciences draw on similar scientific underpinnings. Here, it is to note that cultural psychology as well as eco-phenomenology analyze a person’s relatedness towards an object. In phenomenology we speak of human landscapes whereas cultural psychology draws on the notion of action fields....
AbstractIn Chinese body culture, the construct of qi 氣—literally translated as breath or energy—is at the heart of several programs of self‐cultivation, as well as other domains of bodily knowledge related to the subjective and inter‐subjective realm of everyday life. Also, among Chinese societies and communities, discourses on qi have assumed social significance in the milieus of politics,...
The mind is our most intimate and familiar element of reality, yet also the most mysterious. Various schools of thought propose interpretations of the mind that are consistent with their worldview, all of which face some problems. Some of these problems can be characterised as "hard", not in the sense of being difficult to solve (most problems concerning the mind are difficult), but in the...
AbstractOur species of hominin, Homo sapiens, is an extremely social animal. We are born with social brains. The phenomenology of Edmund Husserl is a methodological approach to social consciousness that offers significant advantages in terms of uncovering and describing the essential structures of our social perceptions and actions. This is especially true in this period of post‐neuro‐turn...
We used a 10-question self-report questionnaire, Mini Voice Questionnaire (MVQ), for mapping the phenomenology of auditory verbal hallucinations (AVH). The MVQ contains questions related to daily AVH frequency and duration, the events preceding AVH episode onset and offset, the very first AVH episode, emotional content, coping strategies, if the voice comes from the inside or outside of head,...
We propose a non-representationalist framework for deep learning relying on a novel method: computational phenomenology, a dialogue between the first-person perspective (relying on phenomenology) and the mechanisms of computational models. We thereby reject the modern cognitivist interpretation of deep learning, according to which artificial neural networks encode representations of external...
In reiterating the phenomenological roots of Gestalt therapy, the author highlights the need for a comparison with recent developments of neurophenomenology. In the perspective of a relational and embodied mind, it is legitimate to grasp the neurobiological correlations of phenomenal reality, to promote a constant dialogue between psychotherapy and neurosciences, between “sciences of the...