bioRxiv Preprint ServerJanuary 30, 2019Makoto Uji, Ines Jentzsch, James Redburn et al.
preprint
The subjective phenomenology associated with stereopsis, of solid tangible objects separated by a palpable negative space, is conventionally thought to be a by-product of the derivation of depth from binocular disparity. However, the same qualitative impression has been reported in the absence of disparity, e.g., when viewing pictorial images monocularly through an aperture. Here we aimed to...
This chapter considers tantra, and the contemplative practices in Tibet informed by Mind-Only and Madhyamaka, where language plays a more explicitly creative and liberating role. Tantric traditions, including the Great Perfection and Mahāmudrā, resonate deeply with Mind-Only. In significant ways, these traditions can even be said to be iterations of Yogācāra, as extensions of its contemplative...
This book offers an engaging philosophical overview of Tibetan Buddhist thought. It shows the way that Buddhist theory informs Buddhist practice across various Tibetan traditions in ways that integrate competing and complimentary perspectives on the nature of mind and reality. The book draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries...
Inducing out-of-body experiences in hypnosis (H-OBEs) offers an almost unique opportunity to investigate them under controlled conditions. OBEs were induced as an imaginative task in a resting condition (I-OBE) or in hypnosis (H-OBE) in a group of 15 high hypnotizable subjects. A 32-channel EEG was recorded, and the spectral power and imaginary coherence of each frequency band and each couple...
This book brings together researchers from a variety of fields to jointly present and discuss some of the most relevant problems around the conscious mind. This academic plurality perfectly characterizes the complexity with which a current researcher is confronted to discuss and work on this topic. The volume is organized as follows: Part I introduces the general problems of Philosophy of Mind...
Abstract: Hoerl & McCormack claim that the temporal updating system only represents the world as present. This generates puzzles regarding the phenomenology of temporal experience. We argue that recent models of reinforcement learning suggest that temporal updating must have a minimal temporal structure; and we suggest that this helps to clarify what it means to experience the world as...
Here I present a mind-object identity theory based on a straightforward hypothesis: One's experience of an object is identical with the object itself. To defend this hypothesis, I will reconsider the notion of a physical object in terms of relative and actual properties. To address cases of misperception such as dreams and hallucinations, I will also reconsider the notion of present in relative...
The problem of explaining the connection between the phenomena of subjective reality and brain processes is usually called the "Hard problem of consciousness". The solution of its main theoretical issues is of great importance for the development of modern neuroscience, especially for such direction as neurocryptology ("Brain-Reading"). From the standpoint of the information approach it is...
Synchronization, harmonization, vibrations, or simply resonance in its most general sense seems to have an integral relationship with consciousness itself. One of the possible "neural correlates of consciousness" in mammalian brains is a specific combination of gamma, beta and theta electrical synchrony. More broadly, we see similar kinds of resonance patterns in living and non-living...
Richard Hayes (1993, 2013) and Dan Arnold (2008, 2012) have argued that Dharmakīrti (c. 600-660 C.E.) is a mind-body dualist. The proof, they say, lies in the justification he gives for his theory of rebirth. In this paper, I put Dharmakīrti’s argument to the test against a rival argument of Nāgārjuna. It turns out Nāgārjuna completely rejects the mind-body dualism of Dharmakīrti and the...