Maimonides’s Guide of the Perplexed is incredibly complex and, after millennia, still subject to controversy. In what follows I do not explicitly engage all of the well-known (and well-worn) debates surrounding that text. The aims of this essay are instead to reveal inMaimonides a sort of “phenomenology”—a term that I will clarify shortly but that at the outset should be taken to signal the...
Abstract: A systematic reappraisal of Leibniz’s philosophy of mind. The main argument of this book is easy to state:Leibniz offers a fully natural theory of mind. In today’s philosophical climate in which much effort has been put into discovering a naturalized theory of mind Leibniz’s efforts to reach a similar goal three hundred years earlier will provide a critical stance from which we can...
Abstract: One of Anton Wilhelm Amo's core contributions to philosophy is his study of the human mind. Amo argues that the human mind is a purely active, immaterial substance that always acts spontaneously and cannot itself be acted upon. Amo's account of the mind has far‐reaching consequences for how he views the relation between mind and body, and our cognitive relation to the sensible world...
WHY WE NEED A BLUEPRINT FOR CONSCIOUSNESS .................................................... i THE PROBLEM OF CONSCIOUS VERSUS UNCONSCIOUS PROCESSES ...................... ii THE PROBLEM OF THE UNANALYZABILITY OF CONSCIOUS CONTENTS .............. iii THE PROBLEM OF COMPLETENESS .................................................................................... iv THE PROBLEM OF CONTEXTUAL...
Abstract This article is part II of a consideration of phenomenology of religion focusing in this part on the conversation in contemporary French phenomenology. It begins with a brief comment about Heidegger's phenomenology of religious life and then engages most heavily those thinkers who discuss the phenomenon of religion in the Francophone context: Jean Héring, Emmanuel Lévinas, Jean‐Luc...
Recent psychiatric research and treatment initiatives have tended to move away from traditional diagnostic categories and have focused instead on transdiagnostic phenomena, such as hallucinations. However, this emphasis on isolated experiences may artificially limit the definition of such phenomena and ignore the rich, complex, and dynamic changes occurring simultaneously in other domains of...
bioRxiv Preprint ServerJanuary 30, 2019Makoto Uji, Ines Jentzsch, James Redburn et al.
preprint
The subjective phenomenology associated with stereopsis, of solid tangible objects separated by a palpable negative space, is conventionally thought to be a by-product of the derivation of depth from binocular disparity. However, the same qualitative impression has been reported in the absence of disparity, e.g., when viewing pictorial images monocularly through an aperture. Here we aimed to...
This chapter considers tantra, and the contemplative practices in Tibet informed by Mind-Only and Madhyamaka, where language plays a more explicitly creative and liberating role. Tantric traditions, including the Great Perfection and Mahāmudrā, resonate deeply with Mind-Only. In significant ways, these traditions can even be said to be iterations of Yogācāra, as extensions of its contemplative...
This book offers an engaging philosophical overview of Tibetan Buddhist thought. It shows the way that Buddhist theory informs Buddhist practice across various Tibetan traditions in ways that integrate competing and complimentary perspectives on the nature of mind and reality. The book draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries...
Inducing out-of-body experiences in hypnosis (H-OBEs) offers an almost unique opportunity to investigate them under controlled conditions. OBEs were induced as an imaginative task in a resting condition (I-OBE) or in hypnosis (H-OBE) in a group of 15 high hypnotizable subjects. A 32-channel EEG was recorded, and the spectral power and imaginary coherence of each frequency band and each couple...