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Philosophy East and West

ISSN 0031-8221

24 papers in the library · 382 citations · publishing 1952-2025

Papers

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Absolute Transcendence and Absolute Totality: A Comparative Study on the Absolute Unity in Hegel’s Philosophy and Ibn Arabi's Mystical School through their Relation to the Neoplatonic Negative Theology

Philosophy East and West December 1, 2025 Ali Asghar Khosravi, Ahmad Rajabi

This cross-cultural study undertakes a comparative analysis of Hegel's concept of Geist as Absolute Immanent Totality and Ibn 'Arabi's mystical doctrine of the Unity of Being, characterized by absolute Transcendence and Hiddenness. By establishing a con- nection with Plato's notion of "the One" as "beyond Being" (ἐπέκεινα τῆς οὐσίας), which aligns with negative theology where the One surpasses...

A Vaiṣṇava Theory of Consciousness

Philosophy East and West December 1, 2025 Akshay Gupta

Though there is a vast literature on philosophy of mind, there have been few attempts to defend a Vaiṣṇava theory of consciousness. In this paper, I outline one such theory, distinguish it from Cartesian substance dualism, and defend it. I also note that though this theory differs from Cartesian substance dualism in certain respects, it faces many of the same objections. I then address two of...

Awake While Dreaming: Reconciling Advaita Vedānta’s Embodied Liberation through Lucid Dreaming

Philosophy East and West October 1, 2025 Neil Dalal

Abstract: This article explores ways to reconcile paradoxes of embodiment in Śaṅkara’s doctrine of liberation-while-living ( jīvanmukti ) by exploring its parallels with lucid dreaming. I engage in lucid dreaming as a thought experiment in which a lucid dreamer could feasibly reflect on dream experience through an Advaita Vedāntic philosophical lens. If approached this way, lucid dreaming...

Two Notions of Nonconceptuality in Buddhist Meditative Practice

Philosophy East and West February 1, 2025 John Spackman

This paper examines two accounts of how Buddhist meditative practice has been seen as cultivating nonconceptual mental states. The first, exemplified in recent work by Evan Thompson, drawing on Dharmakīrti, views the representational contents of certain meditative states as nonconceptual. The second, found in Yogācāra texts like the Mahāyānasaṃgraha, suggests that meditation cultivates a type...

Loving Attention: Buddhaghosa, Katsuki Sekida, and Iris Murdoch on Meditation and Moral Development

Philosophy East and West August 1, 2023 Mark Fortney

According to Iris Murdoch, one of our central moral capacities is the capacity to direct our attention in a way that is just and loving. In Metaphysics as a Guide to Morals , Murdoch explores the prospects for strengthening this capacity through engaging in Zen Buddhist practices, particularly zazen meditation as Katsuki Sekida describes it in Zen Training: Methods and Philosophy . Murdoch has...

Tibetan Buddhist Philosophy of Mind and Nature by Douglas Duckworth

Philosophy East and West 2021 Roshni Patel

Tibetan Buddhist Philosophy of Mind and Nature by Douglas Duckworth Roshni Patel (bio) Tibetan Buddhist Philosophy of Mind and Nature. By Douglas Duckworth. New York: Oxford University Press, 2019. Pp. xi + 328. Hardcover $105.00, ISBN 978-0-19-088395-9. Douglas Duckworth’s Tibetan Buddhist Philosophy of Mind and Nature introduces a thematic way to understand the terrain of Buddhist philosophy...

Buddhist Philosophy of Mind: Nāgārjuna's Critique of Mind-Body Dualism from His Rebirth Arguments

Philosophy East and West 2019 Sonam Thakchöe

Richard Hayes (1993, 2013) and Dan Arnold (2008, 2012) have argued that Dharmakīrti (c. 600-660 C.E.) is a mind-body dualist. The proof, they say, lies in the justification he gives for his theory of rebirth. In this paper, I put Dharmakīrti’s argument to the test against a rival argument of Nāgārjuna. It turns out Nāgārjuna completely rejects the mind-body dualism of Dharmakīrti and the...

Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense

Philosophy East and West 2018 Robert H. Sharf 12 citations

In post-Dignāga Buddhist epistemology, non-conceptual cognition (nirvikalpajñāna) comes to be construed as a sort of pre-reflective and self-intimating feature of all states of cognition. In earlier Buddhist Ābhidharmika exegesis, however, the closest candidate for non-conceptual cognition is the notion that the five sense consciousnesses apprehend their object-supports directly, as opposed to...

Parmenides’ and Śaṅkara’s Nondual Being without Not-being

Philosophy East and West 2016 Chiara Robbiano 3 citations

This essay explores the similarities in the thought of the Greek philosopher Parmenides (fifth century b.c.e .) and that of the Indian philosopher Śaṅkara (eighth to ninth centuries c.e .). Parmenides’ being is compared to the nonduality of Brahman and ātman , as defended by Sankara. The focus is especially on the methods used by both philosophers to help readers know nondual reality. First,...

Play, Theater, and Nondualism: A Philosophical Meditation

Philosophy East and West 2016 Devasia M. Antony 1 citation

The attempt here is to meditate philosophically on the nature, meaning, and significance of the conceptions of play, theater, and nondualism and to articulate further the metaphysical interweaving and symphony of these concepts with particular reference to the domain of social ethics. After a brief analysis of the philosophical notion of nondualism and its description of reality as...

A Note on Nirvikalpaka and Savikalpaka Perception

Philosophy East and West April 1, 2011 Johannes Bronkhorst 62 citations

A Note on Nirvikalpaka and Savikalpaka Perception Johannes Bronkhorst Some ten years ago an interesting discussion took place in the pages of this journal. It began with an article by Arindam Chakrabarti (2000) whose title betrays its intention: "Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyāya." There followed a response by Stephen H. Phillips...

Hey, Buddha! Don’t Think! Just Act!—A Response to Bronwyn Finnigan

Philosophy East and West 2011 Jay L. Garfield 13 citations

Hey, Buddha! Don’t Think! Just Act!—A Response to Bronwyn Finnigan Jay L. Garfield The Problem: How a Buddhist can Conceptualize a Buddha’s Enlightened Action In the course of a careful and astute discussion of the difficulties facing a Buddhist account of the moral agency of a buddha, Bronwyn Finnigan develops a challenging critique of a proposal I made in a recent article (Garfield 2006)....

Yoga: India's Philosophy of Meditation (review)

Philosophy East and West April 1, 2010 Stuart Ray Sarbacker

Reviewed by: Yoga: India's Philosophy of Meditation Stuart Ray Sarbacker Yoga: India's Philosophy of Meditation. Edited by Gerald James Larson and Ram Shankar Bhattacharya. Volume 12 of Encyclopedia of Indian Philosophy, Series Editor Karl Potter. Delhi: Motilal Banarsidass Publishers, 2008. Pp. 784. Yoga: India's Philosophy of Meditation is the most recent volume in the highly acclaimed...

Vidyā and Avidyā: Simultaneous and Coterminous? -- A Holographic Model to Illuminate the Advaita Debate

Philosophy East and West April 1, 2007 Stephen Kaplan

The Advaita Vedānta notion of ātman/Brahman presents serious philosophical challenge to this school—namely, it demands that they explain how all (reality) can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajñāna (ignorance). This answer tells us that Brahman does not really change; it...

The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate?

Philosophy East and West April 1, 2006 Jay L. Garfield 30 citations

rJe Tsong khapa argues that consciousness is not intrinsically reflexive even conventionally, and reads Candrakīrti and Śāntideva as endorsing this view. 'Ju Mipham Rinpoche (1846-1912) criticizes Tsong khapa's argument and his reading of Candrakīrti, arguing that while ultimately consciousness is not intrinsically reflexive, conventionally it is. This article defends Tsong khapa's philosophy...

Distinguishing Soto and Rinzai Zen: Manas and the Mental Mechanics of Meditation

Philosophy East and West July 1, 2005 Rui Zhu

Scholars have underestimated and misunderstood the distinction between Sōtō and Rinzai, the two major branches of Zen Buddhism, because they have either parroted the sectarian polemics of the schools themselves or, as in the case of prominent scholars Carl Bielefeldt and T. P. Kasulis, dismissed these polemics as deriving from institutional politics rather than substantive doctrinal or...

Zen Language in Our Time: The Case of Pojo Chinul's Huatou Meditation

Philosophy East and West 2005 Jin Y. Park

Zen philosophy of language is discussed by exploring the concepts of live anddeadwords,involvement with meaningand involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made betweenthe Zenuse of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's...

Wandering at Ease in the Zhuangzi (review)

Philosophy East and West 2001 James E. Miller

Reviewed by: Wandering at Ease in the Zhuangzi James Miller Wandering at Ease in the Zhuangzi. Edited by Roger T. Ames. Albany: State University of New York Press, 1998. Pp. viii + 239. "Good grief!" exclaimed the reviewer as he greedily tore open the package from Philosophy East and West. "Not another book on Zhuangzi!" As it turns out, Wandering at Ease in the Zhuangzi, edited by Roger T....

The Problem of Pure Consciousness: Mysticism and Philosophy

Philosophy East and West October 1, 1993 Daniel Barbiero, Robert K. C. Forman 188 citations

This is a paperback reprint of a collection of contributed essays about mysticism and philosophy. It challenges the widely accepted interpretaion of mystical experience that received its fullest expression in two volumes edited by Steven T. Katz: Mysticism and Philosophical Analysis (OUP 1987) and Mysticism and Religious Traditions (OUP 1983). According to Katz and his colleagues, mystical...

Nicholas of Cusa and Ibn 'Arabi: Two Philosophies of Mysticism

Philosophy East and West 1993 Andrey Smirnov 20 citations

The common basis underlying a philosophical exploration of Nicholas of Cusa and Ibn 'ArabT could perhaps be presented in the form of two closely linked assertions: first, the thesis that God is indefinable, and, second, a formula which states that the world is not God but is not anything other than God. These assertions were certainly not unknown to medieval thinkers, but it was the mystical...

The Nature of Consciousness in Hindu Philosophy

Philosophy East and West 1952 E. A. Burtt, S. K. Saksena 13 citations

The study of Hindu Philosophy has so far been dominated by a purely historical interest, and not infrequently, it is more a time-honoured specific system than a philosophical problem in general which has attracted the scholar. The study of Hindu metaphysics, viewed from this standpoint alone is inadequate, since it fails to reveal all the consequences and possibilities which once appreciated,...