Herein we are not interested in merely using dynamical systems theory, graph theory, information theory, etc., to model the relationship between brain dynamics and networks, and various states and degrees of conscious processes. We are interested in the question of how phenomenal conscious experience and fundamental physics are most deeply related. Any attempt to mathematically and formally...
We modify the simulation hypothesis to a self-simulation hypothesis, where the physical universe, as a strange loop, is a mental self-simulation that might exist as one of a broad class of possible code theoretic quantum gravity models of reality obeying the principle of efficient language axiom. This leads to ontological interpretations about quantum mechanics. We also discuss some...
Human consciousness is a phenomenon that occurs not only in the brain but also in an external network, a symbolic system. This symbolic system is defined as an exocerebrum. The exocerebrum is a system of artificial cultural prostheses that substitute functions the brain cannot carry out through exclusively biological means. The exocerebrum is a symbolic system that substitutes the cerebral...
The question of whether artificial beings or machines could become self-aware or conscious has been a philosophical question for centuries. The main problem is that self-awareness cannot be observed from an outside perspective and the distinction of being really self-aware or merely a clever imitation cannot be answered without access to knowledge about the mechanism's inner workings. We...
The neuroscience of empathy has enormously expanded in the past two decades, thereby making instrumental progress for the understanding of neural substrates involved in affective and cognitive aspects of empathy. Yet, these conclusions have relied on ultrasimplified tasks resulting in the affective/cognitive dichotomy that was often modeled and overemphasized in pathological, developmental, and...
Anomalies of imagination are frequent and handicapping in schizophrenia spectrum disorders (SSDs) but neglected in psychopathology due to the lack of a conceptual framework to model disorders of imagination. Recently, the link between minimal self disorders and pathology of imagination has been emphasized. The aim of the present article is to discuss this initiative by stressing their paradigm...
Abstract — “Suwung” is a Javanesse term that describes an empty condition which has no form and is abstract. It implies emptiness with nuances of perfect self-control and true self-awareness with regard to divinity. Suwung, to the Sufi, is a spiritual experience called peak experience. Maslow defined peak experience as a condition when a person is feeling out of him-/herself mentally (Davis,...
In this paper, I will critically consider Clark and Chalmers’ hypothesis of the «extended mind» in order to sketch a possible phenomenological account of active externalism, by following three steps: (i) I will consider Clark and Chalmers’ hypothesis within the broader context of the so-called «physical symbol system hypothesis» theorized by Herbert A. Simon; (ii) I will connect the problem of...
In this paper, I present the enactive theory of color that implies a form of color relationism. I argue that this view constitutes a better alternative to color subjectivism and color objectivism. I liken the enactive view to Husserl’s phenomenology of perception, arguing that both deconstruct the clear duality of subject and object, which is at the basis of the other theories of color, in...
The symbol grounding problem raises its head in the fields of the philosophy of AI, philosophy of psychology and philosophy of cognitive sciences. The solution to the symbol grounding problem must account for the genesis of mental representations in the world. It has to offer a strategy for grounding mental representations in the objective domain. Orthodox representationalist theories do not...