AbstractAt the intersections of social anthropology, philosophy, and Asian studies, my paper explores the body ecologic through a phenomenological frame in the context of Chinese culture engaging both theory and method. How can qì cultivation experiences transporting bodies and persons in movement, within the world and their “life‐world,” be interpreted through a phenomenology of perception?...
Experiences of having an encounter with seemingly autonomous entities are sometimes reported after inhaling N,N-dimethyltryptamine. The study characterized the subjective phenomena, interpretation, and persisting changes that people attribute to N,N-dimethyltryptamine-occasioned entity encounter experiences. Two thousand, five hundred and sixty-one individuals (mean age 32 years; 77% male)...
Ghost encounters were found to be a key part of the trauma ontology among Cambodian refugees at a psychiatric clinic, a key idiom of distress. Fifty-four percent of patients had been bothered by ghost encounters in the last month. The severity of being bothered by ghosts in the last month was highly correlated to PTSD severity (r = .8), and among patients bothered by ghosts in the last month,...
August 25, 2020K. Suddick, V. Cross, P. Vuoskoski et al.
This paper is an illustration of the application of a hermeneutic phenomenological study. The theory of meaning and interpretation, drawing on philosophical hermeneutics and the work of Gadamer and Heidegger, and its alignment with phenomenological thought is presented. The paper explains and aims to make visible how key concerns in relation to the fusion of horizons, hermeneutic understanding,...
ABSTRACT The exchange between the philosopher Pierre Maine de Biran and the psychiatrist Antoine-Athanase Royer-Collard has been read either as an exemplary case of the influence of philosophy on medicine or as a “dialogue of the deaf” (Braunstein, Broussais et le matérialisme, 47). However, these two readings imply a clear distribution of roles between the philosopher and the doctor. This...
For Advaita Vedānta, consciousness is to be distinguished from all contents of consciousness that might be introspectively detectable: It is precisely consciousness of whatever contents it is conscious of and not itself one of these contents. Its only nature is, Advaita holds, prakāśa (manifestation); in itself it is devoid of any content or structure and can never become an object. This paper...
This chapter seeks to place itself in the lineage of the Husserlian transcendental gesture, which operates the epoché of pregiven positive contents, and to reveal the subjectivation inherent in objectivation. Now, such a becoming aware was taken up again by the recent discipline of microphenomenology, which questions anew what is called subjectivity by placing once more the subject at the core...
This chapter reviews evidence that people have, to a varying degree, a trait ability to control phenomenology; that is, to construct subjective experiences according to situational requirements. The experiences can be subjectively compelling ones of involuntariness (for actually intentional movements); of perceptions (that grossly misrepresent reality); and of having beliefs (that in fact one...
This article aims to provide a psychologically informed philosophical account of the phenomenology of episodic remembering. The literature on epistemic or metacognitive feelings has grown considerably in recent years, and there are persuasive reasons, both conceptual and empirical, in favor of the view that the phenomenology of remembering—autonoetic consciousness, as Tulving influentially...
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Anthropology. Please check back later for the full article. Since the turn of the millennium, critical phenomenology has developed in a parallel fashion in both philosophy and anthropology, with considerable cross-pollination between the two movements. Where philosophical phenomenology traditionally has...
This research is a study of the process and results of Prophetic Intelligence development conducted by Kalong students (students who are not staying in the school) in the Roudhotul Muttaqien Islamic boarding school led by KH Hamdani Bakran Adz Dzakiey. This type of research is qualitative research design with Phenomenology Study. Data collection techniques used involved observation, interview,...
Models of consciousness are usually developed within physical monist or dualistic frameworks, in which the structure and dynamics of the mind are derived from the workings of the physical brain. Little attention has been given to modelling consciousness within a mental monist framework, deriving the structure and dynamics of the mental world from primitive mental constituents only-with no...
Enactivism maintains that the mind is not produced and localized inside the head but is distributed along and through brain-body-environment interactions. This idea of an intrinsic relationship between the agent and the world derives from the classical phenomenological investigations of the body (Merleau-Ponty in particular). This paper discusses similarities and differences between enactivism...
Using the film the Wizard of Oz, an illustrative comparison is made between the Scarecrow's learning experiences and our own. Like we often do, the Scarecrow reduces his potential learning and thinking abilities to nothing more than the formal operations presumably at work in the brain. Ostensibly lacking this brain, the Scarecrow solves nearly all the problems encountered in the journey to Oz....
Many animals manipulate their environments in ways that appear to augment cognitive processing. Adult humans show remarkable flexibility in this domain, typically relying on internal cognitive processing when adequate but turning to external support in situations of high internal demand. We use calendars, calculators, navigational aids and other external means to compensate for our natural...
Metacognition refers to the capacity to access, monitor, and control aspects of one’s mental operations and is central to the human condition and experience. Disorders of metacognition are a hallmark of many psychiatric conditions and the training of metacognitive skills is central in education and in many psychotherapies. This paper provides first steps towards the development of a formal...
Phenomenological comparisons of auditory verbal hallucinations (AVHs) in affective versus non-affective psychosis have not been adequately documented. The current study aimed to: a) comprehensively describe AVH phenomenology by diagnosis and mood state, b) investigate significant predictors of voice-related distress and functional impairment, and c) conduct qualitative thematic analysis of...
In their paper 'Falsification and Consciousness' [1], Kleiner and Hoel introduced a formal mathematical model of the process of generating observable data from experiments and using that data to generate inferences and predictions onto an experience space. The resulting substitution argument built on this framework was used to show that any theory of consciousness with independent inference and...
This paper puts forward an ontology that is indebted to QBism, Kant, Bohr, Schr\"odinger, the philosophy of the Upanishads, and the evolutionary philosophy of Sri Aurobindo. Central to it is that reality is relative to consciousness or experience. Instead of a single mind-independent reality, there are different poises of consciousness, including a consciousness to which ``we are all really...
Herein we are not interested in merely using dynamical systems theory, graph theory, information theory, etc., to model the relationship between brain dynamics and networks, and various states and degrees of conscious processes. We are interested in the question of how phenomenal conscious experience and fundamental physics are most deeply related. Any attempt to mathematically and formally...