A central idea in autopoietic enactivism is that the living organism is an autonomous system that “enacts” or “brings forth” its environment. In this paper, I connect this thesis to the general philosophical framework developed by Varela, Thompson and Rosch in The Embodied Mind, which is centred on the concept of the co-determination of subject and object of cognition, and I liken this notion...
When it comes to the body, the professional pedagogical field shows a paradoxical attitude: With regard to sense-oriented school subjects, educational policies tend to underline a close relatedness of body and mind. However, where learning is primarily connected with mental activities and intellectual engagement, the body is rarely assigned an integral role. Discussing the grounding ideologies...
This chapter provides the first detailed examination of the views on consciousness of Swami Vivekananda (1863-1902), the famous nineteenth-century Indian monk who introduced Hinduism and Vedānta to the West. First, I present Vivekananda’s metaphysical framework of panentheistic cosmopsychism, according to which the sole reality is Divine Consciousness, which manifests as everything in the...
Third wave HCI initiated a slow transformation in the methods of UX research: from widely used quantitative approaches to more recently employed qualitative techniques. Articulating the nuances, complexity, and diversity of a user's experience beyond surface descriptions remains a challenge within design. One qualitative method micro-phenomenology has been used in HCI/Design research since...
Over the last twenty years, researches within cognitive sciences has massively grown in the field of the ways of knowing. For instance, in recent years, the paradigm of 4-E cognition suggests that cognition involves the whole body, as well as the situation of the body in the environment. This article argues that a first-person approach enriches the understanding of the ways of knowing in their...
Since its inception, phenomenological philosophy has exerted an influence on empirical science. But what is the best way to practice, use and apply phenomenology in a non-philosophical context? How deeply rooted in phenomenological philosophy must qualitative research be in order to qualify as phenomenological? How many of the core commitments of phenomenology must it accept? In the following...
Scientia et FidesMarch 14, 2020Ekaterina Nikolaevna Gnatik, Sergey Alexandrovich Lokhov, Dmitry Valerievich Mamchenkov et al.
Purpose: The main purpose of this article is to show that the paradigm of viewing the ‘hard problem’ of consciousness in analytic philosophy makes it a pseudo-problem rather than a ‘hard problem’. The objectives of this research included showing the reasons for the authors’ thesis, demonstrating the irreducibility of consciousness as a special layer of reality, and proposing a way to overcome...
In this paper I present an interpretation of du Bois-Reymond's thesis on the impossibility of a scientific explanation of consciousness and of its present importance. I reconsider du Bois-Reymond's speech "On the limits of natural science" (1872) in the context of nineteenth-century German philosophy and neurophysiology, pointing out connections and analogies with contemporary arguments on the...
February 28, 2020J. Ranse, P. Arbon, Lynette Cusack et al.
In this paper, the authors describe a way of doing phenomenology using exemplars drawn from a doctoral study of Australian nurses’ lived experiences following a disaster. Phenomenology is concerned with the essence of things as they are appearing in the conscious awareness of the first person. This paper emphasises a way of doing phenomenology based on maintaining orientation to the uniqueness...
Sustained ethical action is needed now more than ever, and the attitude that Western phenomenology and Buddhist meditation practices employ in investigating experience is important for creating such action. Through investigation, one can experience a nondual Reality, which in turn can lead to embodied ethical action in light of that experience. By focusing on how there is an “arc of practice”...
We modify the simulation hypothesis to a self-simulation hypothesis, where the physical universe, as a strange loop, is a mental self-simulation that might exist as one of a broad class of possible code theoretic quantum gravity models of reality obeying the principle of efficient language axiom. This leads to ontological interpretations about quantum mechanics. We also discuss some...
Human consciousness is a phenomenon that occurs not only in the brain but also in an external network, a symbolic system. This symbolic system is defined as an exocerebrum. The exocerebrum is a system of artificial cultural prostheses that substitute functions the brain cannot carry out through exclusively biological means. The exocerebrum is a symbolic system that substitutes the cerebral...
The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention (as an open awaiting) and emotion (as a perduring resonance). Thanks to an integrative approach, crossing (micro)phenomenological subjective experiences and...
The chapter follows Jacques Derrida’s development from one end of his career to its conclusion and argues that the whole project of deconstruction must be understood in relation to the concept of worldlessness. The first part of the chapter is concerned with Derrida’s critique of Edmund Husserl. Derrida argues that the phenomenological concept of worldlessness is based on the auto-affective...
AbstractThe present paper argues that experimental phenomenology has an important role to play in research on mindfulness. Experimental phenomenology is defined as a subcategory of phenomenology (defined as the science of our subjective experience of being in the world), which explores the effects of intentional variations of subjective experiencing (direction of attention and choice of...
This study consists of a description on pre-reflexive processes in learning how to fight. The objective of this investigation is to present and discuss them through phenomenology as a philosophical and methodological point of view. It is a way to comprehend each phenomenon from its own structure, not apart from the reality of those who live it. In embodied corporal practices, the body...
Abstract There are three models of pain in the phenomenology of religious experience. The first model suggests that pain is instrumental to attaining the desired religious experience. The second model proposes that pain is constitutive of the desired religious experience. The third model, which is a model of senseless pain in religious experience, is underdeveloped. I provide an exposition of...
The inheritance of dualism from Plato to Descartes, and since, has impoverished the human relation with nature, the world, other humans, and other species. The division of soul and body, and its counterpart of mind and body, gave us a world we believe ourselves to be separate from and superior to other species. This self-othering standpoint has had devastating consequences socially,...
phenomenology in a rereading of one of phenomenology’s founding Husserl’s Cartesian , phenomenology semantics to realist ontologies, we phenomenological their subjectivist framework, new structure reality. the inherent of existents. Movement the in itself. the the directionality to process the The nonlinear nature of temporality means that even radically distant horizons are capable of sharing...
Since Leibniz's time, Cartesian mental causation has been criticized for violating the conservation of energy and momentum. (Non-epiphenomenalist property dualism is analogous.) Many dualist responses clearly fail. But conservation laws have important neglected features generally undermining the objection. Conservation is local, holding first not for the universe, but for everywhere separately....