Meditation practitioners, historically and today, sometimes report experiencing energy-like sensations in their body. While recent empirical studies have explored such experiences in the context of Buddhist and Yogic practice, no comparable research has yet examined energy-like sensations in Jewish, Christian, or Islamic traditions. We interviewed 30 practitioners and 30 teachers from Abrahamic...
ReligionsNovember 9, 2025Phibul Choompolpaisal, Andrew Skilton
The present article is the product of ongoing research by the present authors into pre-reform meditation traditions in Siam. Historical and textual circumstances indicate that the Phra Lakkhaṇa Dhamma (lit., the honorable characteristics of Dhamma) the meditation manuscript under our study here, was copied during the reign of King Taksin (r.1767–1782), the founder of Thonburi, post-Ayutthaya...
Contemporary interpretations of psychedelic spirituality are dominated by the “mystical experience model,” which emphasizes that psychedelics can lead to well-being through bringing about ego dissolution and a unitive mystical experience. Rooted in perennialist and dualist assumptions—often derived from Christian mysticism, Vedanta, and Plotinian Neoplatonism—this framework has shaped both...
This paper explores the implicit thought of the “body-network” in Maurice Merleau-Ponty’s phenomenology of the body, drawing from both his earlier and later works. It demonstrates that, for Merleau-Ponty, the phenomenal body is inherently interconnected with the world through motor intentionality. Meanwhile, in his later concept of “flesh,” this interconnectedness deepens into a relationship of...
This paper examines postsecularism, magic and disenchantment in the West with an emphasis on Wicca. Following a discussion of postsecularism, it provides a critical overview of the Weberian notion of disenchantment which describes the decline in magic in modernity. Magic, far from disappearing in the postsecular, has been transformed through a process of psychologization. While there is...
This article explores the emergence of a new philosophical religion arising from the intersection of psychedelic ministry, transpersonal psychology, and participatory metaphysics. Framed within the evolution of Western consciousness and drawing from Friedrich Schelling’s participatory metaphysics, Stanislav Grof’s findings, and Jorge Ferrer’s participatory turn, this article joins the...
In his book The Sacred Mushroom and the Cross (1970), John Marco Allegro claimed that an obscure, 12th century CE fresco of the Fall of Adam and Eve in the Plaincourault Chapel in Mérigny, France, provided evidence of the persistence in Christian Europe of an underground sacred mushroom sect that had survived since New Testament times. At the heart of Allegro’s claim is the mushroom-like...
This article explores Ludwig Wittgenstein’s conception of the will through close engagement with his primary texts, the Tractatus Logico-Philosophicus, Notebooks 1914–1916, and Philosophical Investigations, demonstrating profound resonances with Catholic mystical theology and social teaching. By integrating insights from Peter Tyler’s analysis of mystical strategies, Richard McDonough’s defense...
ReligionsOctober 21, 2025J.S. Kim, Yuanfei Li, Fenggang Yang
This study examined the spatial distribution of shamanic practice in contemporary South Korea, focusing on its territorial relationship with institutional religions. Contrary to portrayals of shamanism as a rural remnant or as absorbed by Pentecostal Christianity, population-adjust maps and spatial models reveal substantial concentrations in urban and peri-urban districts. Drawing on a geocoded...
ReligionsOctober 20, 2025Rodolfo Bastián Valle-Kendall, Carlos Piñones Rivera
This article explores the heuristic potential of González-Rey’s theory of subjectivity and its use in theorizing neo-shamanic rituals, focusing on the case of the cacao ceremony. In the context of the growing popularity of contemporary spiritual practices, it examines how these rituals may contribute to the well-being of participants, serving as spaces for subjective reconfiguration. Through a...
The paper critically discusses whether mystical experiences induced by psychedelics should be considered inauthentic or counterfeit forms of mystical experiences. It examines three arguments against the authenticity of these experiences: pimes are too easy; pimes do not have lasting spiritual or moral effects; pimes do not involve divine grace. Positive arguments for the authenticity of pimes...
One of the central themes of this journal is to ‘re-boot’ the mystical tradition for the contemporary seeker. The author, a practising psychotherapist, undertakes this in the present article by connecting three strands of thought and practice to propose a ‘mystical therapy’. First, there is the Christian mystical tradition as exemplified by the medieval tradition of theologia mystica. Second,...
The Bardo Thodol (bar do thos grol), commonly known in the West as The Tibetan Book of the Dead, has traditionally served as a spiritual manual guiding consciousness through the postmortem bardo (bar do) states toward liberation or rebirth. While prior interpretations have framed the text in ritualistic, psychological, or mystical terms, this essay proposes an original and interdisciplinary...
The educational philosophy of the Nuns’ Buddhist Academy at Pushou Monastery, Mount Wutai, is based on the principles of “Hua Yan as the foundation, precepts as the practice, and Pure Land as the destination.” This philosophy draws upon Buddhist scriptures, integrating descriptions of the Pure Land practice found in the Avatamsaka Sūtra and the Amitābha Sūtra. This approach translates the...
This study aims to examine Anthony de Mello’s Sadhana practice from a religious–psychological perspective, applying Carl Gustav Jung’s analytical psychology and views on the Spiritual Exercises. The analysis reveals that Sadhana, which integrates psychotherapeutic methods such as Gestalt therapy and the methodology of Vipassana meditation, holds significant implications. First, based on Jung’s...
This article examines William James’s philosophy of science through his pragmatic response to epistemic fallibilism, emphasizing how actionability rather than evidential certainty underwrites both scientific and religious practices. While James explicitly drew comparisons between science and Abrahamic scriptures, my account highlights resonances with non-Western traditions, particularly...
Psychedelic drugs show promise in treating a wide range of mental health conditions. These drugs are beneficial in part because they disrupt prior ideas and patterns of behavior and because they increase neurogenesis and neuroplasticity. It is important therefore to consider the causal impact of the social context not just during but also following psychedelic experiences. Modern cultural or...
ReligionsSeptember 9, 2025Fides del Castillo, Gregory S. Ching, Clarence Darro del Castillo et al.1 citation
Near-death experiences (NDEs) encompass transformative existential experiences that lead to religious change. Although most previous research focused primarily on Western contexts, there remains less understanding of individuals’ interpretations of NDEs in pluralistic societies such as the Philippines. Using a mixed-methods approach, this study examined the relationship between NDEs and...
Jñānakīrti (Tib. Ye shes grags pa), an eminent monk of the late Indian Buddhist period, composed the Tattvāvātara (De kho na nyid la ’jug pa, Realizing Reality), of which only a Tibetan translation exists in the Tibetan Tripiṭaka-Tanjur. The treatise is considered an exposition of the Mahāmudrā teachings, with the chapter entitled “Practices of the Secret Mantra Approach” (gSang sngags kyi...
The discipline of spirituality can be described as the study of human experience of encounter with the transcendent and our lived response to that encounter. There are commonalities to our experience of transcendence that cross the divides of culture and language, commonalities which are often obscured when we theologize about our experience. If we examine the concept of jinn, both among...
This paper examines the four-stage process of mystical experience in the Huzi and Lady Yu allegories of the Zhuangzi. It begins with a lifeless stage enabled by the mystic’s purgation of the world and the self. It is followed by a revitalization stage in which Oneness is experienced not only as the introvertive experience of the self but also as the extrovertive truth of reality. It is then...
Both feeling and thought operate largely through a process of associations. Some of these are learned; some seem to be transcultural. In Western art it has long been assumed that certain arrangement of sounds, shapes, and colors evoke particular emotions and ideas. Rudolph Otto applies this idea also to the experience of the “Holy,” the “mysterium tremendum et fascinans.” This is a unique...
Judging a person’s appearance as beautiful or ugly is not a factual description but an aesthetic act. Kant believed that the human figure is the ideal of beauty, and at the same time, beauty can positively symbolize morality. However, regarding the correlation between aesthetics and morality, the Chapter “De Chong Fu 德充符” in the Zhuangzi offers us a strikingly insightful perspective that is...
Drawing upon a meticulous delineation of pure consciousness’s fundamental and necessary features—including unstructuredness, maximal simplicity, selflessness, awareness as such, zero-perspective, and the absence of specific phenomenal qualities—this article asserts that a full-fledged experience of pure consciousness is attainable within the psychedelic state. Critically, this psychedelic...