Beyond the Mystical Experience Model: Theurgy as a Framework for Ritual Learning with Psychedelics
Religions November 8, 2025 DOI: 10.3390/rel16111430 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mysticism Mystical experience |
| Keywords | Spirituality Religious experience Transpersonal Intentionality Exorcism Materiality auditing Existentialism Experiential learning Epistemology Aesthetics Spiritual practice Explanatory model Pluralism philosophy Reflexivity Psychoanalysis Participant observation |
| Key points | Argues that the theurgic model, rooted in Iamblichus and Latour, offers a more experientially congruent framework for psychedelic spirituality than the mystical experience model, as it accounts for ritual mediation, encounters with autonomous entities, and collective transformation. |
Abstract
Contemporary interpretations of psychedelic spirituality are dominated by the “mystical experience model,” which emphasizes that psychedelics can lead to well-being through bringing about ego dissolution and a unitive mystical experience. Rooted in perennialist and dualist assumptions—often derived from Christian mysticism, Vedanta, and Plotinian Neoplatonism—this framework has shaped both scientific discourse and popular understanding of psychedelic states. However, the mystical experience model is controversial: (1) secular critics consider it as too religious; (2) it is a form of mystical exceptionalism, narrowly focusing on only certain extraordinary experiences; (3) its ontological assumptions include a Cartesian separation between internal experience and external reality and a perennialist focus on ultimate reality; (4) it neglects psychedelic learning processes; (5) in the ritual and ceremonial use of psychedelics, shared intentionality and practices of sacred participation are more important than the induction of individual mystical experiences. This article proposes an alternative and complementary model grounded in theurgy, based on the Neoplatonism of Iamblichus and the participatory ontological pluralism of Bruno Latour. Unlike the mystical experience model, which privileges individual unitary experiences, theurgy affirms ritual mediation, ritual competence, and both individual and collective transformation. Theurgic ritual practice makes room for the encounter with autonomous entities (framed by Latour as “beings of religion”) that are often reported by participants in psychedelic ceremonies. By examining how the theurgic framework can expand our understanding of psychedelic spirituality in a way that is truer to psychedelic phenomenology, especially the presence of autonomous entities, imaginal realms, and the centrality of intention and ritual, this article argues that theurgy offers a nuanced and experientially congruent framework that complements the mystical experience model. Framing psychedelic spirituality through theurgic lenses opens space for a vision of the sacred that is not about escaping the world into undifferentiated unity, but about individual and collective transformation in communion with a living, differentiated cosmos.