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Magic and the Postsecular: Disenchantment and Participatory Consciousness

Simon Dein

Religions November 6, 2025 DOI: 10.3390/rel16111413 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Disenchantment Magic telescope Spirituality Consciousness Citizen journalism Phenomenology philosophy Epistemology Aesthetics Everyday life Theme computing Meaning existential Social science Environmental ethics
Citations 1
Key points Argues that magic persists in postsecular modernity through psychologization and participatory consciousness, as illustrated by Wiccan rituals that blend secular and spiritual elements.

Abstract

This paper examines postsecularism, magic and disenchantment in the West with an emphasis on Wicca. Following a discussion of postsecularism, it provides a critical overview of the Weberian notion of disenchantment which describes the decline in magic in modernity. Magic, far from disappearing in the postsecular, has been transformed through a process of psychologization. While there is substantial evidence for the persistence of magic in modernity, the question is how it persists. The notion of participatory consciousness is deployed to account for its persistence. Participatory consciousness allows us to understand the ways that everyday life blends secular, spiritual, and religious aspects—a central theme of the postsecular condition. This paper deploys secondary ethnographic data pertaining to phenomenological studies of Wiccan rituals. Wiccans demonstrate an interest in spirituality that aligns with nature. There is a complex relationship between secular and religious ideas with a blending of spiritual practices with modern technology and individualized spiritual paths. Through the performance of rituals, practitioners transition from an ‘ordinary’ to a ‘magical’ worldview—a form of participatory consciousness involving analogical thinking, imagination, meaning and affect associated with an holistic and enchanted worldview where there are meaningful connections between people, events, and objects.