Numinous experience—as the felt sense of the sacred—evokes feelings of allone unity, communality, humility, and healing. Its schematization in the absolutes of traditional religion can also be seen as all-encompassing symbolic unifications of an otherwise fragmented human life-world—as more analytically depicted in the life-world phenomenologies of Husserl and Heidegger. In both feeling and...
Extending this series of papers on a futural spirituality, and considering the numinous as an inherent human capacity for an awe that confers a sense of all-inclusive meaning, communality, and humility, the question arises whether, in the face of a secularization of traditional world religions, globalization of a techno/capitalist economy of perpetual commodification of planet and person, and a...
This series of papers on early anticipations of a spiritual New Age ends with Carl Jung’s version of a futural planetary-wide unus mundus rejoining person and cosmos, based on his psychoid linkage of quantum physics and consciousness, and especially on the neo-shamanic worldview emerging out of his spirit guided initiation in the more recently published Red Book. A cognitive-psychological...
The phenomenology of numinous or Being-experience in the later Heidegger is the focus in this third in a series of papers on a group of independent figures— also including Jung, Reich, Toynbee, Teilhard de Chardin, and Simone Weil—who beginning in the crisis years of the 1930s envisioned versions of a futural “New Age” spirituality to address a globalizing materialism and its...
Wilhelm Reich is the focus of this second in a series of papers on a group of independent figures from the 1930s into the 1950s—also including Jung, the later Heidegger, Toynbee, Bergson, Teilhard de Chardin, and Simone Weil—who in the context of those years of crisis articulated overlapping visions of a future “New Age” spirituality that might in some more distant future serve to balance and...
This is the second part of a consideration of the later Wilhelm Reich as anticipating a future planetary-wide “New Age” form of this-worldly spirituality in ways overlapping with figures from the same era of Western crisis from the 1930s through the 1950s, including Jung, Toynbee, Bergson, Heidegger, Teilhard de Chardin, and Simone Weil. Where the first part of this treatment of Reich as...
There is a surprising confluence in the philosopher Deleuze, the psychoanalyst Bion, and phenomenological psychologist Gendlin on what Deleuze terms the immediate "sense" of understanding and Gendlin calls "felt meaning."Beneath its more differentiated propositional articulations, all three understand this phenomenon as a felt sense of constantly shifting coherence and incoherence, and based in...
The writings of the French philosopher Georges Bataille offer their own contribution to the descriptive phenomenology of mystical and numinous states, as well as a version of the modern secular or this-worldly mysticism variously anticipated by Jung and Nietzsche, and a highly original sociology and social psychology of transpersonal experience, influenced by Max Weber, that helps to open an...
A needed rapprochement between Jung and the contemporary human sciences may rest less on the much debated relevance of a biologistic collective unconscious than on a re-inscribing of an archetypal imagination, as the phenomenological and empirical core of Jungian psychology. The most promising approaches in this regard in terms of theory and research in psychology come from combining the...
Although transpersonal psychologies of self realization emphasize individual development, earlier shamanic traditions also showed a central societal aspect and group based consciousness. Indeed, many have understood the transpersonal movement as developing towards an abstract globalized neo-shamanism. That altered states of consciousness, whether as integrative realizations of the numinous or...
Phenomenological, clinical, and neurocognitive levels of analysis are combined to understand the cognitive bases of spirituality and spiritual suffering. In particular, the “dark night of the soul” in classical mysticism, with its painful “metapathological” loss of felt meaning is compared with the anhedonias central to the negative symptoms of schizophrenia and schizotypicality. Paul...
Early Gnosticism is identified as a form of Weber’s inner-worldly mysticism that, following the critique of Plotinus, entailed spiritual metapathologies of inflated grandiosity, despair, and/or social withdrawal. These vulnerabilities re-emerge in the naturalistic psychologies of spirituality begun by Emerson, Nietzsche, Jung, and Maslow and more implicitly within contemporary personality and...
The five authors vary in the degree to which the recent neuroscience of the REM state leads them towards multiple dimensions and forms of dreaming consciousness (Hobson et al.; Nielsen; Solms) or toward all-explanatory single factor models (Vertes & Eastman, Revonsuo). The view of the REM state as a prolongation of the orientation response to novelty fits best with the former pluralisms but not...
AbstractThis study tests the hypothesis that questionnaire self - report measures of altered state experience are, by their very nature, affected by demand features (Orne, 1970), while interview self - report measures of experience are more resistant to these vulnerabilities. It was specifically hypothesized that an interview measure would distinguish the experiences of actual meditators...
Various apparent drawbacks and extensions are considered of a previously developed cognitive approach to mystical and altered-state experience as directly exteriorizing the normally masked processes of semantics or “felt meaning.” The humanly criterial “turning around on the schemata” as the basis for recombinatory symbolic operations would be based on the cross-modal or synaesthetic embodiment...
ABSTRACT Alpha activity during REM sleep without signs of awakening can discriminate between the blind classification of prelucid, lucid, and nonlucid dreams. Ten good dream recallers were aroused after relatively high or low amplitude REM alpha. The spectral and temporal characteristics of EEG alpha within each REM period were associated with lucidity and other content dimensions. Each type of...
Traditional approaches to the psychology of religious-mystical and altered-state experience have divided between more psychoanalytic and psychiatric views that associate such experience with “schizophrenia,” “regression,” and “primitivity” and the more intuitive Jungian and transpersonal-humanistic assertions of a “higher” path of development (“self-actualization”). By considering the full...
10 good dream recallers spent 2 nights in the sleep lab during which they were awakened 4 times per night from REM sleep, twice during their highest alpha activity in REM, and twice during low REM alpha. 5 were given alpha feedback training prior to sleep onset. Arousals from high alpha REM sleep yielded significantly higher lucidity ratings. Alpha feedback had no effect upon lucidity or REM...
The term "psychedelic" applied to "altered states of consciousness" would imply that such subjective anomalies are direct expressions of normal psychological functioning. The anomaly in such experience would depend in the first instance on sensitization to qualities of immediate subjective state. Such sensitization should in itself be considered nonadaptive, cutting off the "intentionality" of...