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Implications and Consequences of Post-Modern Philosophy for Contemporary Transpersonal Studies II. Georges Bataille’s Post-Nietzschean Secular Mysticism, Phenomenology of Ecstatic States, and Original Transpersonal Sociology

Harry T. Hunt

International Journal of Transpersonal Studies July 1, 2013 DOI: 10.24972/ijts.2013.32.2.79 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism Philosophy of mind
Citations 1
Key points Argues that Georges Bataille's writings offer a descriptive phenomenology of mystical and numinous states, a secular or this-worldly mysticism anticipated by Jung and Nietzsche, and an original Weber-influenced sociology and social psychology of transpersonal experience. The author also contends that Bataille's trauma and personal difficulties illustrate the distortive effects of spiritual metapathologies on inner development, and that his Nietzsche-influenced view of ecstatic states as an immanent human capacity can inform debates about the "truth value" of mystical states in contemporary transpersonal studies.

Abstract

The writings of the French philosopher Georges Bataille offer their own contribution to the descriptive phenomenology of mystical and numinous states, as well as a version of the modern secular or this-worldly mysticism variously anticipated by Jung and Nietzsche, and a highly original sociology and social psychology of transpersonal experience, influenced by Max Weber, that helps to open an area not widely developed in recent studies.At the same time, the trauma and personal difficulties in Bataille's life serve as a stark example of the often distortive effects of spiritual metapathologies on inner development.Bataille's views of ecstatic states as entirely an immanent human capacity, in which he was greatly influenced by Nietzsche, offer an opportunity to address larger issues of the "truth value" of mystical states in contemporary transpersonal studies.

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Other theoretical and historical papers on mysticism, most cited first.

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