Consciousness and Society: Societal Aspects and Implications of Transpersonal Psychology
International Journal of Transpersonal Studies 2010 DOI: 10.24972/ijts.2010.29.1.20 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 9 |
| Key points | Argues that transpersonal psychology has a collective, societal aspect, not just individual, and that this collective dimension, anticipated by Durkheim and others, points toward a future planetary spirituality with implications for ecological consciousness and SETI. |
Abstract
Although transpersonal psychologies of self realization emphasize individual development, earlier shamanic traditions also showed a central societal aspect and group based consciousness. Indeed, many have understood the transpersonal movement as developing towards an abstract globalized neo-shamanism. That altered states of consciousness, whether as integrative realizations of the numinous or as dissociative "hypnoid" states, could be felt and shared collectively was a familiar concept to the first generation of sociologists, who saw all consciousness as social and dialogic in form. Durkheim, in particular, foresaw a globalized spirituality of the future, his "cult of man," in which modern individuation would progress to the point where all we would have in common for the collective representations of spiritual awareness would be our shared sense of human beingness. This view foreshadowed De Chardin, and is presented explicitly or implicitly in Jung, Gurdjieff, Heidegger, Maslow, and Almaas. The implications of a societal, collective face of transpersonalism for a future planetary spirituality are pursued in terms of both a global ecological consciousness and the potential transpersonal significance of SETI (Search for Extra-Terrestrial Intelligence).