Ancient Chinese have expressed culture that communicated with gods and spirits through sound and language. This culture has contained mystical thinking that expressed orally, through spoken words, presenting a form of sound. This paper comprehensively examined and summarized the materials of mystical thinking in ancient Chinese from the texts of “Chen Wei”, analyzing the forms of mystical...
Recent experience with off-label use of ketamine and recent challenges experienced in research with MDMA and psilocybin provide additional perspectives on how best to continue development of experimental psychedelic medications. Andrews et al. [1] provide a valuable perspective by noting the parallels between the ongoing deregulation of cannabis and what is now happening with psychedelics. The...
ABSTRACT As an exercise in autoethnographic fieldwork, resolving to sit in meditation practice (zazen) in the middle of a road traffic island, flanked by the concrete expanse of an expressway flyover, one’s presence partly concealed by vegetation, does seem a rather pointless endeavour. And insofar as it does lack an obvious rationale, its ‘purpose’ becomes that of an exercise in futility...
Abstract Psychedelic experiences open a colorful view into drug-induced changes in conscious awareness. Small-sample studies on psychedelic drug action have gained traction in recent years. Yet, today’s means for measuring changes in subjective experience are mostly limited to legacy questionnaires of pre-assumed relevance, which could be complemented by bottom-up explorations of semantic...
August 6, 2024Donata Schoeller, Sigridur Thorgeirsdottir, Greg Walkerden
In this chapter, we describe the shift from doing research in philosophy and the cognitive sciences that explores the embodied grounding of thinking, to practising being an embodied thinker in our researching, teaching, and learning. We survey the intellectual traditions that support the embodied turn, and focus particularly on the work of three researchers whose work supports enacting it, in...
Abstract: According a widely held view in the philosophy of mind, property dualism is a respectable theory whereas substance dualism need not be taken seriously. This paper argues that property dualism, as it is usually understood, is incoherent. The commitments that are meant to lead to property dualism actually lead to substance dualism. The argument presented here adds weight to David...
The existence of subjective facts in the epistemic sense defined by Thomas Nagel’s famous article, “What is like to be a bat?”, might be taken to support an anti-physicalist conclusion. I argue that it does not. The combination of nonreductive physicalism and teleo-pragmatic functionalism is not only consistent with such subjective facts but predicts their existence. The notion that conscious...
The nature of olfaction; its importance for understanding perennial issues of philosophy of mind, perception, and consciousness; and its implications for cognitive neuroscience. What are smells? Despite the best efforts of philosophy and the chemosciences, the question remains vexing—but no more perplexing than the historical lapse of the past few centuries to seriously consider a sense that...
This article introduces a novel method presently in development that integrates ethnography and visual elicitation techniques to explore meditative experiences and investigate consciousness. Central to this method is the utilization of mandala-like images as a means to capture the dynamic evolution of consciousness during contemplative practices. The utilization of mandala drawings has been...
Consciousness has been proposed to be supported by electrophysiological patterns poised at criticality, a dynamical regime which exhibits adaptive computational properties, maximally complex patterns and divergent sensitivity to perturbation. Here, we investigate dynamical properties of the resting-state electroencephalogram (EEG) of healthy subjects undergoing general anesthesia with propofol,...