November 11, 2023Mathias Houe Andersen, Silja Katharina Arenfeldt
preprint
This study concerns an interdisciplinary theoretical analysis of the underlying ways the depressed individual is related to the world. Specific aspects of this relation, namely time, mood and perception of affordances will be characterized. By understanding these relations from both an existential phenomenological Heideggerian approach and through the modern neuroscientific paradigm of the Free...
Bu makalede İbn Sina’nın zati şuur kavramı ve bu kavramın çağdaş zihin felsefesindeki yeri araştırılmıştır. Çalışmamızın odak noktasını oluşturan İbn Sina’nın zati şuur kavramı, kişinin kendine dair bir bilinç durumunu ifade etmektedir. Bu bilinç durumundan kastedilenin anlaşılabilmesi için öncelikle İbn Sina’nın nefs teorisinden; nefsin tanımı, gayr-i cismani oluşu, yaratılması,...
INTRODUCTION: The mechanisms by which the psychedelic drug psilocybin, a novel rapid-acting antidepressant, improves depressive symptoms are still unclear. One candidate mechanism is the impact of the phenomenology of the psychedelic experience, with positive phenomenology hypothesised to be associated with positive long-term outcomes and fearful phenomenology hypothesised to be associated with...
The school of phenomenology went with Edith Stein all her life and became one of the guiding strings of her thought, which deepens more and more on the experience of the crucified. The Steinian idea of freedom starts from philosophy. However, it is intimately crossed by the theological (and mystical) question, since, for the author, the historical realization of the human life is possible when...
Abstract This chapter builds on an earlier critical review of literature (through 2011) concerning the relationships between culture and schizophrenia. It updates that review with new literature on the influences of culture on all aspects of psychosis (i.e. onset, manifestations, course, and outcome) and literature invoking culture as an explanation for variations in psychosis (i.e. in...
In K.E. Løgstrup’s (1905–1981) theology, the point of intersection between phenomenology and systematic theology is our life experiences. In this article, Løgstrup’s way of combining phenomenology and theology is explored from the 1930s to the 1970s. The idea that life is not an amorphous abyss, but God’s creation runs like a connecting thread throughout Løgstrup’s oeuvre. This idea negating a...
This paper argues for a ‘perennial phenomenology’ (or ‘soft’ perennialism) varying from the traditionalist notion of a ‘perennial philosophy.’ Perennial phenomenology offers a more nuanced form of perennialism that focuses on spiritual/mystical experiences rather than the teachings and beliefs of different religions. While teachings and beliefs vary greatly, the mystical experiences associated...
This article investigates the challenges posed by the reliability of knowledge in neurophenomenology and its connection to reality. Neurophenomenological research seeks to understand the intricate relationship between human consciousness, cognition, and the underlying neural processes. However, the subjective nature of conscious experiences presents unique epistemic challenges in determining...
Ponty’nin beden felsefesi, empirizm ve idealizmin beden, bilinç, dünya ve bunlar arasındaki ilişkiye yönelik düşüncesine bir alternatif sunar. Ponty geleneksel metafiziğin düalist ve mekanik beden anlayışlarını yapısöküme uğratarak, kendi fenomenolojik yaşam bedeni düşüncesini geliştirir ve birbirine zıt ama aynı zamanda birbirini zorunlu olarak içeren bu düalist yapıyı, algısal deneyimde...
There are two main methods in philosophy of mind, the first-person view and third-person view. The third-person view draws conclusions about human nature and the nature of the mind and the mental solely based on the third-person observation of actions, attributes and behaviours ascribed to humans. The first-person view or introspection suggests turning to our own private experiences of...