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Sophia

ISSN 0038-1527

17 papers in the library · 10 citations · publishing 2007-2026

Papers

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The Concept of God in Early Nishida’s Philosophy

Sophia October 24, 2026 Lucas Murata

This study examines how Nishida Kitarō’s early philosophy redefines the concept of God within the framework of pure experience ( junsui keiken , 純粋経験). Reading An Inquiry into the Good (1911) alongside the Fragments on Pure Experience (1903–1912) and the Lectures on Religion (1913–1914), it traces how the concept of God develops from the logic of experience rather than from any transcendent...

Being (with) Shams: Rūmī’s Ethical Poetics of Desire

Sophia August 5, 2026 Easa Saad

Abstract This paper examines the texture of desire in Jalāl al-Dīn Rūmī’s ghazals and asks what it means for the object of this desire to not be an abstract ideal but a concrete spiritual exemplar, Shams al-Tabrīzī (d.1248CE). By exploring Rūmī’s eroticized depictions of Shams, the paper argues that Rūmī reconfigures the Persian ghazal’s conventional poetics of love into a mode of ethical and...

God as a Unified Categorical Ground: Microphysical Fundamentality, Consciousness, and Panpsychism

Sophia August 1, 2026 Fuyao Zhang

Abstract Contemporary fundamental physics and classical theistic metaphysics appear to exert opposing pressures on our conception of ultimate reality. Microphysical fundamentalism holds that the structure of the physical world is grounded in microphysical entities and their properties, whereas classical theism is committed to a single, unified ultimate ground that is explanatorily prior to all...

Mystical Knowledge and the Limits of Reason: A Comparative Study of al-Ghazālī and Gregory Palamas

Sophia April 16, 2026 Milad Milani, Zolt Salontai

Abstract This article offers a comparative study of the religious epistemologies of Abū Ḥāmid al-Ghazālī and Gregory Palamas, highlighting their shared resistance to the overintellectualization of theology through Greek philosophical categories. Both thinkers critique the limitations of Aristotelian and Platonic conceptions of knowledge, particularly their abstraction of the divine and the...

Rethinking Spiritual Ontology in Candomblé and Avoiding the Legitimation Trap Across the Atlantic

Sophia April 14, 2026 José Eduardo Porcher

Abstract This paper reexamines the ontology of the divine in Candomblé, an Afro-Brazilian religion whose cosmology and ritual life challenge the monotheistic assumptions that continue to shape philosophy of religion. Responding to what I call the legitimation trap —the strategy of securing intellectual respectability for African and Afro-diasporic traditions by assimilating them to Western...

Haqā’iq-i Hindī: A Sufi Poetics of Air and Breath Through Bhakti Songs

Sophia October 31, 2025 Zahra Rashid

Abstract In my paper, I will explore the web of meanings constructed through the poetics of air and breath in a 16th century text Haqā’iq-i Hindī. My approach will view the Sufi-Bhakti interaction in early modern South Asia through lateral processes of knowledge formation, which found common ground in the emphasis on embodied rituals. This dialogue for both traditions shared a common grammar of...

From Consciousness to God

Sophia August 26, 2025 Ståle Gundersen

Conscious states are characterized by their phenomenal feel; it is like something to experience pain, see the color red, or hear a particular sound. The version of the argument from consciousness that will be discussed in the present paper states that only theism, the postulation of a transcendent God, can explain why consciousness exists in the universe. The argument from consciousness thus...

Reinterpreting Anne Conway: A Cosmopsychist Ontology of Created Substance?

Sophia April 10, 2025 Duncan Lee

Anne Conway’s ontology about created substance in The Principles of the Most Ancient and Modern Philosophy has often been proposed to be a form of existence monism or existence pluralism. More recently, Emily Thomas has been suggested that it might sit better as a form of priority monism (Thomas, 2020). While the literature remains rife on such matters, there has been little contemporary...

Phenomenology of Mystical Psychedelic Experiences: The Case of Existential Anxiety

Sophia March 1, 2025 Erik Kuravsky 1 citation

Abstract The essay offers an interpretation of psychedelic peak experiences. It criticizes the quasi-scientific naturalistic attempts to explain such experiences and offers an alternative ontology underlying a more complex sense of naturalism, thus defending an entheogenic view irreducible to mere psychological effects. First, the mainstream ontology in the paradigm of natural sciences is...

A New Day for Perennialism: the Case for a Perennial Phenomenology, or ‘Soft’ Perennialism

Sophia October 19, 2023 Steve Taylor

This paper argues for a ‘perennial phenomenology’ (or ‘soft’ perennialism) varying from the traditionalist notion of a ‘perennial philosophy.’ Perennial phenomenology offers a more nuanced form of perennialism that focuses on spiritual/mystical experiences rather than the teachings and beliefs of different religions. While teachings and beliefs vary greatly, the mystical experiences associated...

Cosmopsychism and the Problem of Evil

Sophia June 24, 2023 Harvey Cawdron 8 citations

Abstract Cosmopsychism, the idea that the universe is conscious, is experiencing something of a revival as an explanation of consciousness in philosophy of mind and is also making inroads into philosophy of religion. In the latter field, it has been used to formulate models of certain forms of theism, such as pantheism and panentheism, and has also been proposed as a rival to the classical...

The Binding Problem for Strong Experiential Monism

Sophia May 18, 2022 S.M. Heikkinen

Abstract In this article, I explicate a new problem for a variant of panpsychism, strong experiential monism, that is the view that all being is experiential. I contrast the view with weak experiential monism, a softer variant that allows for non-experiential bare particulars to act as the carriers of properties. I argue that strong experiential monism can’t explain what works as the...

Luce Irigaray’s Philosophy of the Child and Philosophical Thinking for a New Era

Sophia March 1, 2022 Sigridur Thorgeirsdottir 1 citation

In her book To be Born (2017), Luce Irigaray offers a novel philosophy of the child. Instead of viewing the child as a bearer of rights and in need of adequate care as is common in contemporary philosophies of childhood, Irigaray presents the child as a metaphor of a new human being which represents natural belonging. The rearticulation of the human has been ongoing in Irigaray’s philosophy...

The Challenge of Mysticism: a Primer from a Christian Perspective

Sophia January 14, 2021 Daniel H. Spencer

Abstract In this article, I discuss the relevance of the study of mysticism for Christian analytic theologians and philosophers of religion. I begin with a brief consideration of some reasons Christian academics might be reluctant to enter this field, and indicate that, somewhat surprisingly, the study of mysticism is something but seldom addressed in Christian analytic circles. With this...

Unity Between God and Mind? A Study on the Relationship Between Panpsychism and Pantheism

Sophia November 9, 2018 J. Leidenhag

A number of contemporary philosophers have suggested that the recent revival of interest in panpsychism within philosophy of mind could reinvigorate a pantheistic philosophy of religion. This project explores whether the combination and individuation problems, which have dominated recent scholarship within panpsychism, can aid the pantheist’s articulation of a God/universe unity. Constitutive...

Religious Experience as an Observational Epistemic Practice

Sophia April 1, 2012 Bruce R. Reichenbach

William Alston proposed an understanding of religious experience modeled after the triadic structure of sense perception. However, a perceptual model falters because of the unobservability of God as the object of religious experience. To reshape Alston’s model of religious experience as an observational practice we utilize Dudley Shapere’s distinction between the philosophical use of ‘observe’...

DOI: 10.1007/s11841-011-0241-9 (opens in new tab) Full text (opens in new tab) Religious experience William alston Dudley shapere Observability of god

Reading the Quran: The Lessons of the Ambassadors of Mystical Islam

Sophia July 1, 2007 Patrick Laude

This paper highlights the contributions of three major Islamicists, Louis Massignon, Henry Corbin, and Frithjof Schuon, to the understanding of the Qur’ân. Their works point to the epistemologic primacy of the contemplative and esoteric dimensions of the Book. Its linguistic texture and modalities are here understood as expressing the very limits of language, the proportional reciprocity...