One of the leading cognitive models of auditory verbal hallucinations (AVHs) proposes such experiences result from a disturbance in the process by which inner speech is attributed to the self. Research in this area has, however, proceeded in the absence of thorough cognitive and phenomenological investigations of the nature of inner speech, against which AVHs are implicitly or explicitly...
The validity of the assertion that some recent double-slit interference experiments, conducted by Radin et al., would have tested the possible role of the experimenter's mind in the collapse of the quantum wave function, is questioned. It is emphasized that quantum mechanics doesn't need any psychophysical ingredient to explain the measurement processes, and therefore parapsychologists...
In this study, we asked people from two samples (a clinical one, consisting of patients with schizophrenia, and a non-clinical one, including university students) to complete the Revised Hallucination Scale (RHS) as a self-questionnaire. When the participants responded positively to an item, they were encouraged to provide further detailed descriptions (i.e., examples of their own experiences)...
This paper is an overview of recent discussions concerning the mind-body problem, which is being addressed at the interface between philosophy and neuroscience. It focuses on phenomenal features of consciousness or "qualia," which are distinguished from various related issues. Then follows a discussion of various influential skeptical arguments that question the possibility of reductive...
Auditory verbal hallucinations (AVHs) are experienced by individuals with various clinical diagnoses, such as psychosis, but also a significant minority of healthy individuals from the general population may experience them. Although much research has been carried out the past few decades, the mechanisms and factors underlying the emergence of AVHs is still poorly understood. One way of...
In bringing ourselves to the encounter with the experience of others, we bring our bodies with us-and, in doing so, we are able to resonate not only intellectually but also empathically with the other's experiences and expressions (which are given to us both verbally and nonverbally). In remaining faithful to our foundations in phenomenology (Husserl, Heidegger, Merleau-Ponty, and Levinas), we...
Pike’s phenomenology of mystical experiences articulates sharply where theological content may enter the structure of Christian mystics’ experiences (as characterized in their own words). Here we look to Buddhist (and other) accounts of “pure” or “nibbanic” consciousness attained in experiences of deep meditation. A contemporary “modal” model of inner awareness is considered whereby a form of...
Inspired by the Penrose-Hameroff thesis, we are intuitively led to examine an intriguing correspondence of 'induction' (by fields), with the complex phenomenon of (metabolism-sustained) consciousness: Did sequences of associated induction patterns in field-susceptible biomatter have simpler beginnings?
Mathematical approaches to modeling the mind since the 1950s are reviewed. Difficulties faced by these approaches are related to the fundamental incompleteness of logic discovered by K. G\"odel. A recent mathematical advancement, dynamic logic (DL) overcame these past difficulties. DL is described conceptually and related to neuroscience, psychology, cognitive science, and philosophy. DL models...
What makes Cybersemiotics different from other approaches attempting to produce a transdisciplinary theory of information, cognition and communication is its absolute naturalism, which forces us to view life, consciousness and cultural meaning all as a part of nature and evolution. It thus opposes a number of orthodoxies: 1. The physico-chemical scientific paradigm based on third person...