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Panentheistic Cosmopsychism: Swami Vivekananda’s Sāṃkhya-Vedāntic Solution to the Hard Problem of Consciousness

Ayon Maharaj

Panentheism and Panpsychism April 29, 2020 DOI: 10.30965/9783957437303_015 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Citations 4
Key points Argues that Vivekananda's panentheistic cosmopsychism, which posits Divine Consciousness as the sole reality, offers a distinctive and potentially advantageous framework for understanding consciousness that merits attention from contemporary philosophers.

Abstract

This chapter provides the first detailed examination of the views on consciousness of Swami Vivekananda (1863-1902), the famous nineteenth-century Indian monk who introduced Hinduism and Vedānta to the West. First, I present Vivekananda’s metaphysical framework of panentheistic cosmopsychism, according to which the sole reality is Divine Consciousness, which manifests as everything in the universe. As we will see, his panentheistic cosmopsychism combines elements from the classical Indian philosophical traditions of Sāṃkhya and Advaita Vedānta as well as the teachings of his guru Sri Ramakrishna (1836-1886). Then I reconstruct his sophisticated arguments in favor of panentheistic cosmopsychism. I argue that Vivekananda’s panentheistic cosmopsychism, in light of its distinctive features and its potential philosophical advantages over rival theories of consciousness, deserves to be taken seriously by contemporary philosophers of mind and religion.

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