|
Long-term follow-up of psilocybin-assisted psychotherapy for psychiatric and existential distress in patients with life-threatening cancer
2020
|
long-term within-subjects follow-up |
15 |
↑Supports
|
Reductions in anxiety, depression, hopelessness, demoralization, and death anxiety were sustained at 3.2 and 4.5 years, with 60–80% still meeting criteria for clinically significant antidepressant or anxiolytic response. |
|
Acute and Sustained Reductions in Loss of Meaning and Suicidal Ideation Following Psilocybin-Assisted Psychotherapy for Psychiatric and Existential Distress in Life-Threatening Cancer
2021
|
RCT secondary analysis |
|
↑Supports
|
Among participants with elevated suicidal ideation at baseline, psilocybin-assisted psychotherapy reduced suicidal ideation as early as 8 hours and produced large reductions in loss of meaning that persisted to 4.5 years. |
|
Psychedelic-assisted therapy for treating anxiety, depression, and existential distress in people with life-threatening diseases
2024
|
systematic review |
|
↑Supports
|
Psilocybin or LSD-assisted therapy may be effective for anxiety, depression, and possibly existential distress, was well tolerated with no treatment-emergent serious adverse events, but certainty of evidence is low to very low. |
|
Psilocybin in Palliative Care: An Update.
2023
|
review |
|
↑Supports
|
Psilocybin showed significant and sometimes sustained anxiolytic, antidepressant, anti-inflammatory, and entheogenic effects with a favorable safety profile, though selection bias and short follow-up limit the evidence. |
|
The Potential of Psychedelics for End of Life and Palliative Care.
2022
|
review |
|
↑Supports
|
Argues that psychedelics may provide clinicians with an additional psychopharmacological treatment for depression, existential distress, and well-being at end of life. |
|
Psychedelic-assisted psychotherapy to treat psychiatric and existential distress in life-threatening medical illnesses and palliative care.
2022
|
commentary |
|
↑Supports
|
Argues that psychedelic-assisted psychotherapy warrants further rigorous research as a treatment for psychiatric and existential distress in life-threatening illness and palliative care. |
|
Top Ten Tips Palliative Care Clinicians Should Know About Psychedelic-Assisted Therapy in the Context of Serious Illness.
2022
|
review |
|
↑Supports
|
Argues that one-time psychedelic-assisted therapy may lead to sustained reductions in anxiety, depression, and demoralization in seriously ill and end-of-life patients, while practical guidance for clinicians remains limited. |
|
Psychedelic medicines for existential distress associated with life-threatening illnesses
2026
|
commentary |
|
↑Supports
|
Argues that psychedelic-assisted therapy could alleviate existential distress and anxiety in patients facing life-threatening illness, where palliative care lacks an effective strategy. |
|
Palliative Nursing and Sacred Medicine: A Holistic Stance on Entheogens, Healing, and Spiritual Care.
2019
|
theoretical paper |
|
↑Supports
|
Proposes that entheogens can be integrated into holistic nursing care to promote presence, introspection, decreased fear, and increased joy and acceptance in advanced serious illness. |
|
Psychedelic medicines for end-of-life care: Pipeline clinical trial review 2022.
2023
|
scoping review |
25 |
↕Mixed
|
Identified 25 pipeline trials (13 RCTs, 12 open-label) of psychedelics for end-of-life distress, but only three assessed expectancy and blinding effectiveness, and head-to-head comparisons are still needed. |
|
Social acceptability of psilocybin-assisted therapy for existential distress at the end of life: A population-based survey
2024
|
cross-sectional survey |
2800 |
↑Supports
|
79.3% considered psilocybin-assisted therapy a reasonable medical choice for existential distress at end of life and 84.8% supported public coverage. |
|
Exploring the Use of Psilocybin Therapy for Existential Distress: A Qualitative Study of Palliative Care Provider Perceptions
2021
|
qualitative descriptive study |
5 |
?Unclear
|
Providers described multiple barriers to addressing existential distress and expressed uncertainty about the risks and benefits of psilocybin therapy. |
|
Navigating groundlessness: An interview study on dealing with ontological shock and existential distress following psychedelic experiences.
2025
|
qualitative interview study |
26 |
↓Opposes
|
Participants reported persistent existential struggle and confusion after psychedelic experiences, alleviated mainly through grounding practices of embodiment and social and cognitive normalization. |
|
A Phase II, Open-Label Clinical Trial of Intranasal Ketamine for Depression in Patients with Cancer Receiving Palliative Care (INKeD-PC Study)
2023
|
single-arm open-label phase II trial |
20 |
↑Supports
|
Intranasal ketamine produced 70% antidepressant response and 45% remission by day 8, with mean depression scores falling from 31 to 11, and effects partially sustained into the second week. |
|
A rapid systematic review of palliative uses of ketamine for depression and pain in people living with advanced cancer.
2026
|
systematic review |
|
↕Mixed
|
Ketamine may alleviate refractory cancer pain and depression, but findings are inconsistent, and a cost-effectiveness analysis of the only adequately powered RCT found no analgesic benefit and greater toxicity among inpatients near end of life. |
|
Effects of embedded micro-mindfulness on psychological symptoms in patients with advanced cancer receiving palliative care: a prospective controlled study.
2026
|
prospective non-randomized observational study |
243 |
↑Supports
|
An embedded micro-mindfulness program produced greater reductions over four weeks in anxiety, depressive symptoms, psychological distress, and sleep problems than usual care, with no difference in pain intensity. |
|
Mindfulness and Existential Healing Interventions in Palliative Care for Patients with Advanced Cancer:A Scoping Review
2026
|
scoping review |
|
↑Supports
|
Mindfulness-based and existential healing interventions both show potential for reducing emotional distress and death anxiety and improving meaning, spiritual well-being, and quality of life, though integrated programs remain underdeveloped. |
|
Mindfulness and compassion-oriented practices at work reduce distress and enhance self-care of palliative care teams: a mixed-method evaluation of an “on the job“ program
2017
|
observational mixed-method pilot |
28 |
↑Supports
|
A 10-week mindfulness and compassion training significantly improved emotional exhaustion, personal accomplishment, anxiety, stress, emotion regulation, and joy at work. |
|
Effect of mindfulness-based stress reduction on nursing interns' death anxiety, stress, and palliative care self-efficacy during oncology end-of-life training.
2026
|
quasi-experimental pre-post study |
120 |
↑Supports
|
An 8-week MBSR program significantly reduced death anxiety and perceived stress and improved attitudes toward caring for dying patients. |
|
The DSC Triangle Model of Buddhist Palliative Care: Doctrine, Spiritual Pillar, and Community at Wat Kham Pramong
2026
|
qualitative case study |
10 |
↑Supports
|
Describes qualitative patterns of movement from fear, anxiety, and isolation toward acceptance, inner peace, and relational connection through Buddhist doctrine, spiritual practice, and community support, with responses varying by patient factors. |
|
Sensory perceptions during near-death experiences in palliative care excluding pathological causes or artificial induction.
2026
|
review |
|
?Unclear
|
Found no direct evidence on sensory perceptions during near-death experiences in palliative care excluding pathological causes, but notes end-of-life dreams and visions are common and usually comforting in hospice. |
|
How do near-death experiences in palliative care differ from typical hallucinations?
2026
|
commentary |
|
↑Supports
|
Argues that near-death experiences in palliative care are predominantly distinct from typical hallucinations because they are comforting, meaningful, and spiritual, and that proper recognition can enhance end-of-life care. |
|
Mindfulness as the missing link in spiritual care: Reframing palliative care practice through presence.
2026
|
theoretical paper |
|
↑Supports
|
Argues that mindfulness as presence is a crucial but overlooked component of spiritual care in palliative care and proposes reframing practice around presence. |
|
How is caregiver involvement conceptualized across oncology, palliative care, and psychedelic-assisted therapy literature, and which relational mechanisms can inform its use in oncology-based psychedelic care?
2026
|
review |
|
?Unclear
|
Argues that caregiver involvement is important in oncology and palliative care but that no direct evidence exists for psychedelic-assisted therapy in oncology, highlighting a need for research on caregiver roles. |