Mindscape Collective is now The Consciousness Library. Same library, new name. You may need to sign in again. About the change
Skip to content

Consciousness and complexity: Neurobiological naturalism and integrated information theory.

Francesco Ellia, Robert Chis-Ciure

Consciousness and Cognition April 1, 2022 DOI: 10.1016/j.concog.2022.103281 (opens in new tab) via PubMed

Summary

AI-generated from the abstract

This paper compares two conceptual frameworks for explaining phenomenal experience: Neurobiological Naturalism (NN) by Feinberg & Mallatt and Integrated Information Theory (IIT) by Tononi and colleagues. The authors first introduce each framework, then outline a plan for analysis, articulate the philosophical profiles of NN and IIT—including their ontological commitments and epistemological foundations—and finally compare them point-by-point, including their positions on artificial consciousness. The analysis is meta-theoretical, assessing similarities previously noted by Feinberg & Mallatt.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Artificial consciousness Integrated information theory Neurobiological naturalism
Key finding Compares Neurobiological Naturalism and Integrated Information Theory, assessing their similarities and differences, including their stances on artificial consciousness.

Abstract

In this paper we take a meta-theoretical stance and compare and assess two conceptual frameworks that endeavor to explain phenomenal experience. In particular, we compare Feinberg & Mallatt's Neurobiological Naturalism (NN) and Tononi's and colleagues Integrated Information Theory (IIT), given that the former pointed out some similarities between the two theories (Feinberg & Mallatt 2016c-d). To probe their similarity, we first give a general introduction into both frameworks. Next, we expound a ground-plan for carrying out our analysis. We move on to articulate a philosophical profile of NN and IIT, addressing their ontological commitments and epistemological foundations. Finally, we compare the two point-by-point, also discussing how they stand on the issue of artificial consciousness.

Comments

No comments yet.

Log in to comment