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Absolute Transcendence and Absolute Totality: A Comparative Study on the Absolute Unity in Hegel’s Philosophy and Ibn Arabi's Mystical School through their Relation to the Neoplatonic Negative Theology

Ali Asghar Khosravi, Ahmad Rajabi

Philosophy East and West December 1, 2025 DOI: 10.1353/pew.2025.a977853 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism
Keywords Absolute philosophy Transcendence philosophy Relation database Argumentative Immanence Philosophy of religion Geist Epistemology Doctrine Hegelianism Theology Meaning existential Contemporary philosophy Omniscience
Key points Argues that Hegel's concept of Geist as absolute totality is limited and must be transcended to reach the transcendent "One" as understood in Ibn 'Arabi's mystical doctrine and Plato's negative theology.

Abstract

This cross-cultural study undertakes a comparative analysis of Hegel's concept of Geist as Absolute Immanent Totality and Ibn 'Arabi's mystical doctrine of the Unity of Being, characterized by absolute Transcendence and Hiddenness. By establishing a con- nection with Plato's notion of "the One" as "beyond Being" (ἐπέκεινα τῆς οὐσίας), which aligns with negative theology where the One surpasses all definition, this research critiques Hegel's totality, questioning its status as the absolute and examining the philo- sophical necessity of transcending it to reach "the One." This critique not only highlights the limitations of Hegelian thought but also elucidates the philosophical underpinnings of absolute hiddenness in Islamic mysticism. Ultimately, this study seeks to bridge the gap between philosophy and mysticism, demonstrating an argumentative framework for inte- grating mystical insight into philosophical discourse.

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