the religious and spiritual aspects of Wittgenstein, his understanding of ‘das mystiche’ and his philosophy understood against the background of German mysticism has been commented on by authors to help explain the ethical aspects of the early Wittgenstein (1922), particularly the Tractatus, and also his later work. Some maintain that the mystical is an element uniting his philosophy and that...
It is proved that the superrationality of Christian mystical experience qualitatively differs from the superrationality of other mystical traditions. In addition to the superrationality of Eternity as an invariant of all sacred traditions, Christian experience is superrational in the aspect of the Coming state of adoration, which is a task, not a given. This aspect is unique as an attribute of...
Abstract Mystical experiences are often described as being among the most profound and meaningful events of a person’s life. Their occurrence, while a normal but uncommon phenomenon, is reliably occasioned by psychedelic substances under the appropriate conditions, although care is needed around the context of usage to help ensure safe and beneficial experiences. The occurrence of mystical...
This phenomenological study explores the traits of substance-induced mysticism at the Rehman Baba shrine in Pakistan. The shrine of Rehman Babais frequently visited by many. Some of the Malang(monks) use marijuana to induce a mystic experience. It has become a socially acceptable practice at this shrine. It uses non-participant observation of the substance users and exploratory interviews along...
Sprit possession is a mysterious phenomenon that confronts the modern perception of human as a set of one mind and one body.Anthropologists, along with researchers from other disciplines, have long argued its nature and proposed various theories relegating it to, for example, a cultural expression of mental afflictions, a form of resistance by marginalized groups within the society, or...
There is no doubt that the science of Sufism became an essential part of our Islamic heritage, although it was not popularized as a term and concept until the third century AH.The science of Sufism focused on the spiritual aspect of the heart. The purification of the soul and the soul is the basis of the science of Sufism. Therefore, this aspect had a great impact on Islamic societies,...
By means of a paradigmatic investigation of the subjective, interior side of mysticism, this article intends to contribute to the methodological debate within religious studies. By tracing the possibilities of empirical access to their limit, it will be shown that the study of religion cannot possibly do without recourse to a phenomenological mode of access of its material and without...
Abstract This chapter explains why Zen cannot be sufficiently understood in terms of “mysticism,” if one means by mystical experience a transcendent or otherworldly experience that transports one beyond the mundane world. The path of Zen leads, rather, to a wholehearted and fully mindful engagement in the ordinary activities of everyday life. Zen master Zhaozhou says that “Everyday Even Mind is...
Rumi has been much appreciated as a Sufi poet throughout the Persianate World, from Bukhara and India to Iran itself. But today it is much less widely understood that Rumi’s legacy had no institutional basis in any of these countries. Through the Mevlevi Order of Dervishes this legacy had its center in the Seljuq and Karamanid states, and then the Ottoman Empire. Likewise, important elements of...
ReligionsJanuary 17, 2022Martin Vašek, Andrea Blaščíková, Rastislav Nemec1 citation
Czech theologian and philosopher Karel Říha (1923–2016) followed the thinking of Maurice Blondel. He wanted to expand and deepen the basis of transcendental philosophy. He perceived the possibilities of a new metaphysics, which would be established only in a triadic way of thinking—knowledge, wanting, Being. He originally believed that the basic philosophical theory was the theory of moral...
This study aims to explore the phenomenon of mass trance in middle school. Previous studies in trance focused in individual psychological factors and view the trance as psychological disorder (hysteria). Mass trance shows behavior and emotion performed by students through interaction process. Thus, this phenomenon is not only viewed from clinical perspective, but also social psychology...
In the article mysticism is considered as a multidimensional phenomenon in the unity of four dimensions that make up its universal beginning. The ontological dimension of mysticism forms a world picture in which the world is regarded as the Whole and One. Mystical experience is always an experience of unity, as a result of which social and biological time slows down, space loses its...
Abstract:Sadness is a feeling that dominates all Persian literary culture. Over the centuries, it has changed its face, manifesting itself in various forms with changing meanings and contents. One of the most important traditions, which for centuries has been a carrier of the idea of sadness in the literary culture of Iran, is Sufism. Sadness was strengthened in the consciousness of the Iranian...
In this paper, I investigate the merits of an argument in the philosophy of mysticism which, if sound, appears to have serious implications for our estimation of various Christian saints, mystics, and theologians and some of their most profound spiritual experiences. After giving an initial statement of this argument, I offer a (tentative) defense of the two main premises at play and conclude...
This article investigates teachings from diverse mystical traditions and the quantum physicist, David Bohm. After a brief background on the traditions, a dialogue follows their teachings regarding these questions: How is infinite truth described? How does the phenomenal world relate to infinite truth? How do humans experience the infinite within the phenomenal world? The metaphors from quantum...
Although tranquility is a fundamental aspect of human life, the experiential nature of tranquility remains elusive. Traditionally, many philosophical, religious, spiritual, or mystical traditions in East and West have strived to reach tranquil experiences and produced texts serving as manuals to reach them. Yet, no attempt has been made to compare experiences of tranquility and explore what...
This book offers a comprehensive study of the works of the Greek-Armenian spiritual teacher George Gurdjieff, with a particular focus on Sufism and its place in his teaching. Gurdjieff remains an important figure in the history of Western esoteric thought, while also enjoying both academic interest and popularity in modern spiritual environment. Makhabbad Maltabarova examines his magnum opus,...
The subject of this research is the approach of S. L. Frank towards the study of the religious-mystical experience of Christianity based on the conceptual matrix of "wise ignorance" and phenomenological method, which underlies the metaphysical system in his philosophy of religion. The authors examine in the specificity of philosophical mysticism of S. L. Frank and points of its intersection...
Abstract:Although Sufism, Ishrāqī philosophy, and other forms of esoteric Islamic spirituality are frequently labelled “mysticism,” scholars of Islam and case studies of Muslim mystics are largely absent from the debates that shape the conceptual understanding of mysticism in religious studies. As a result, Sufi and Ishrāqī models of piety often do not adhere to these scholarly understandings....
People who self-identify as predominantly spiritual constitute a considerable and well-established part of the religious landscape in North America and Europe. Thus, further research is needed to document predictors, correlates, and outcomes associated with self-identifying primarily as a spiritual person. In the following set of studies, we contribute to some of these areas using data from...