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Methodology and Mysticism: For an Integral Study of Religion

Fabian Völker

Religions February 24, 2022 DOI: 10.3390/rel13020161 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism
Keywords Religious studies Methodology Psychology of religion Phenomenology of religion
Key points Argues that an integrative methodology based on transcendental philosophy is necessary for the study of religion to do justice to the subjective, interior side of mysticism without succumbing to empiricist reductionism.

Abstract

By means of a paradigmatic investigation of the subjective, interior side of mysticism, this article intends to contribute to the methodological debate within religious studies. By tracing the possibilities of empirical access to their limit, it will be shown that the study of religion cannot possibly do without recourse to a phenomenological mode of access of its material and without philosophical reflection on its significance if it wants to do full justice to its distinctive object of research in its most essential features. The holistic approach urged here, requires, as its constitutive basis, an integrative methodology, one that is in principle able to combine all fruitful lines of inquiry in a methodically differentiated and reflexively judicious manner and, thus, to allow each of the complementary ways of looking to have their own legitimacy respected as they unfold their specific questions. Seeking a robust support for the methodological pluralism of an integral study of religion, which will keep it from succumbing to the empiricist reductionism of the cultural studies perspective, I propose that a transcendental philosophical method should be considered as a basis. Furthermore, this empowers a critical expansion and deepening of new approaches to the phenomenology of religion and a constructive interaction with the intercultural philosophy of religion.

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Other theoretical and historical papers on mysticism, most cited first.

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