Over the last fifty years the study of mysticism has been shaped by the debate between ‘perennialists’, who claim that mystical experiences are the same across different cultures, and ‘constructivists’, who claim that mystical experiences are shaped by, and hence specific to, particular religious traditions. The constructivist view is associated with the ‘discursive turn’ that has dominated the...
Ullin Place was an extraordinary person. From his early interest in mysticism he later turned to anthropology, which in turn brought him to logical behaviorism. While working on the improvement of logical behaviorism Place formulated the thesis of mind-brain identity, and has thereby founded the identity theory, which is still one of the most influential approaches in contemporary philosophy of...
In her article “Jewish Mysticism from Borges to Cirlot,” Erika Martínez discusses the form in which some Latin American and Spanish poets of the twentieth century have experimented, in a disruptive way, with the subjective possibilities of stillness and of time capable of overflowing. Foucault defended, in his last lectures, the construction of a new governmentality of self and of others. Among...
Kristeva's Teresa My Love concerns the life and thought of a 16th century Spanish mystic, written in the form of a novel. Yet the theme of another kind of foreigner, equally exotic but this time threatening, pops up unexpectedly and disappears several times during the course of the novel. At the very beginning of the story, the 21st century narrator, psychoanalyst Sylvia Leclerque, encounters a...
5-MeO-DMT is a psychoactive substance found in high concentrations in the bufotoxin of the Colorado River Toad (Bufo alvarius). Emerging evidence suggests that vaporized 5-MeO-DMT may occasion mystical experiences of comparable intensity to those occasioned by more widely studied psychedelics such as psilocybin, but no empirical study has tested this hypothesis. Data was obtained from 20...
In this chapter, we examine a few potential problems when inquiring into the ethics of medieval Christian and Islamic mystical traditions: First, there are terminological and methodological worries about defining mysticism and doing comparative philosophy in general. Second, assuming that the Divine represents the highest Good in such traditions, and given the apophaticism on the part of many...
ReligionsNovember 26, 2018Tatyana Lifintseva, Dmitry S. Tourko1 citation
In this article, the authors investigate ontological strategies in Meister Eckhart’s metaphysics, which remounts Neoplatonism and the Corpus Areopagiticum, and in two schools of Indian philosophical tradition, the Advaita Vedanta and Early Buddhism. Along with differences in the anthropology, epistemology, and soteriology of these traditions, we can find similar strategies of ontological...
C.G. Jung’s work has had a noticeable impact on conceptions about death and the dying experience, as well as on the therapeutic work methods that deal with anxiety, depression or terminal illnesses. This article analyses the reception of C.G. Jung’s work in the United States during the time period 1960-80. It examines ways in which Jung’s concepts were discussed and applied by psy practitioners...
There is no doubt that we live in an interspiritual age, although this is not unequivocally accepted in all sectors of religious and non-religious discourse. However, although, in the past, theological debate was primary, there has now been a welcome shift to shared experience. Interspiritual engagement has as its aim a deep appreciation of, respect for and engagement with the spiritual...
Mysticism, theurgy, non-philosophy: this text will experiment with the three in an attempt to perform a non-philosophical hijacking of so-called theurgy (theurgia). I will experiment with a comparison between Iamblichus' theurgy, Laruelle's non-philosophy, and the notion of the Vision-in-One. I claim their point of convergence is their allegiances to the theory of the One, derived from Plato's...
A study of how our understanding of translation can be deepened by examining the ways that translation has interacted with writings from mystical and esoteric traditions
This article outlines the mystical path followed by Jungian analyst and author Marion Woodman. It unpacks the mystical aspects of Jungian psychology and uses Woodman’s life as a lens to view how the practice of mysticism can operate within alternative psycho-religious belief systems. Woodman deeply embraces mysticism as a transformative, feminist practice by focusing her work on healing the...
Wilhelm Reich is the focus of this second in a series of papers on a group of independent figures from the 1930s into the 1950s—also including Jung, the later Heidegger, Toynbee, Bergson, Teilhard de Chardin, and Simone Weil—who in the context of those years of crisis articulated overlapping visions of a future “New Age” spirituality that might in some more distant future serve to balance and...
July 24, 2018Наталья Сергеевна Жиртуева, Natal'ya Zhirtueva
The monograph studies the mystical phenomenon as the essential core of religion and its universal principle. The comparative analysis of mystical traditions formed on the basis of world and national religions is realized. They have common features as the endeavor to "unite" with the reality of Absolute, which contributes to the transformation of the consciousness and personality of a person...
The paper aims to investigate Iris Murdoch’s Platonic mysticism, setting it in the context of the contemporary debate between perennialists and constructivists. Like many perennialists, Murdoch believed in the existence of an essential link between mysticism and morality: this clarifies why she was fascinated by Plato’s philosophy. She conceived of mysticism and morality as having the same...
ABSTRACT In the Prologue to his Ascent of Mount Carmel John of the Cross mentions the three sources of his mystical teaching–experience, theological science, and scripture – noting that scripture is his fundamental guide. Perhaps because he did not write formal biblical commentaries, it has not been sufficiently recognized that John’s mysticism is fundamentally mystical. This article presents...
The current article seeks to demonstrate the possibility of modernizing Islamic moral education in a special part of Muslim lands namely South East Asia by adapting to the theory of autonomy (moral independence) based on the unique capacity of Islamic mysticism. The method of this research is qualitative. The purpose of the article is to prove that due to the wide mysticism found in the South...
Aim: The aim of the current study was to investigate the relationship between escalating higher doses of psilocybin and the potential psilocybin occasioned positive subjective effects. Methods: Healthy participants ( n=12) were given three escalating doses of oral psilocybin (0.3 mg/kg; 0.45 mg/kg; 0.6 mg/kg) or (18.8–36.6 mg; 27.1–54.0 mg; 36.3–59.2 mg) a minimum of four weeks apart in a...
Against recent moves to exoticize Moravian sexual practices, this project is an attempt to understand how sexuality and religion intersect and relate to each other in Moravian piety and theology. In the mid-18th century, Moravians practiced a deeply sensual and erotic form of bridal mysticism. Christ, the bridegroom and lover of the believer, became uniquely tangible to the Moravian in their...
By virtue of his insistence on the once and for all revelation of God in Jesus Christ, Karl Barth’s theology has sometimes been perceived as hostile to mysticism and contemplative spirituality. Allegedly, the significance of ongoing encounters with God is lost under the weight of the proclamation of Jesus Christ as the decisive moment of God’s dealing with humankind. A closer reading of Barth,...