Zenodo (CERN European Organization for Nuclear Research)
August 4, 2026
Sarah E. Worth
preprint
The senses occupy a paradoxical place in the history of philosophy. They are our primary means of engaging with the world, yet they have frequently been treated as inferior to reason and regarded with suspicion as unreliable sources of knowledge. In this paper I trace the philosophical history of the senses from antiquity to the present, examining how different traditions have understood the...
Religions
August 4, 2026
Yixuan Liu
Negation appears across diverse religious traditions and provides a fruitful point of entry for comparative theological reflection. This paper compares St. John of the Cross’s account of the dark night in Christian mysticism with Śaṅkara’s understanding of vairāgya (renunciation or dispassion) in Advaita Vedānta. Rather than classifying Advaita as a form of Christian negative theology, the...
Method & Theory in the Study of Religion
August 4, 2026
Ziqiang Zhao
This article examines the role of embodied knowledge in translating practice-oriented religious texts through a case study of Livia Kohn’s Sitting in Oblivion: The Heart of Daoist Meditation . While Kohn’s translation of the Tang-dynasty Zuowang Lun 坐忘論 exhibits clear markers of phenomenological literacy – experientially precise terminology, recognition of practice progressions, and technical...
Journal of Humanistic Psychology
August 4, 2026
Amir Freimann
This essay addresses a lacuna in humanistic psychology concerning stabilized spiritual consciousness. Building on Maslow’s “high plateau,” it introduces “Living Transcendence” as a phenomenological term for this stable trait. Drawing on research with spiritual exemplars, the trait is described as an experience with specific noetic, affective, embodied, and relational qualities, their constancy,...
bioRxiv (Cold Spring Harbor Laboratory)
August 4, 2026
Teresa Campillo-Ferrer, Tomas Berjaga-Buisan, Antonella Iadarola et al.
preprint
Abstract Experiences in which the sense of the body becomes distorted offer a unique window into how the brain constructs the bodily self. Despite their clinical relevance in conditions such as depersonalization and body-image disorders, large-scale brain dynamics underlying unusual bodily experiences (UBEs) remain poorly understood, and no prior study has examined them systematically across...
Animal Sentience
August 3, 2026
Jon Mallatt
Mather (2019) presents convincing evidence that octopuses have minds, but in the first 85% of the target article, the evidence does not come through very clearly because it is hidden by other information and by problems with the paper’s organization. I propose ways to build a tighter argument in the author’s Response to the Commentaries.
Journal of Research in Education and Pedagogy.
August 3, 2026
Mengkorn Pum
Student well-being has been recognized as an essential factor in educational success. It has been found to impact academic performance, emotional, social, and cognitive enhancement. The current study examines how a 15-week classroom intervention integrating gamified learning, weekly reflection, and one-minute silent mindfulness affects students’ subjective well-being. The intervention was...
Animal Sentience
August 3, 2026
Mark Rowlands
Several types of objection have been raised against the arguments I presented in my target article, “Are animals persons?” Among the objections are the following: (1) the claim that animals are persons is of little significance, (2) my use of the Lockean conception of the person is questionable, (3) whether a creature qualifies as a person is a matter of social construction rather than...
AI for Society
August 3, 2026
Joseph D. Kuzma
Contemporary artificial intelligence systems present themselves through the aesthetic of openness: a clean interface, a blinking cursor, an implicit invitation to bring whatever one wishes. This essay argues that this appearance conceals a structural inversion. Drawing on phenomenological philosophy, particularly the work of Simone Weil, Jean-Luc Marion, Jacques Derrida, Henri Bergson, and...
Animal Sentience
August 3, 2026
Arthur S. Reber
The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg...