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Arthur S. Reber

3 papers in the library · 96 citations · publishing 2018-2024

Papers

Biomolecular Basis of Cellular Consciousness via Subcellular Nanobrains

International Journal of Molecular Sciences March 3, 2021 František Baluška, William B. Miller, Arthur S. Reber 96 citations

Consciousness and sentience are not exclusive to animals with nervous systems but are grounded in the fundamental biology of all cells. The cellular basis of consciousness (CBC) model proposes that the excitable plasma membrane, which defines a cell's internal and external domains, is the foundation for biological awareness. This article examines the biomolecular structures and processes that enable and sustain this cellular consciousness from an evolutionary perspective, arguing that unicellular organisms like protists and algae, as well as the cells of multicellular fungi, plants, and animals, all possess a primitive form of sentience rooted in general cell biology.

Biological mechanisms contradict AI consciousness: The spaces between the notes

Biosyst. December 1, 2024 William B. Miller, František Baluška, Arthur S. Reber et al.

Consciousness likely depends on biological processes within individual cells that have no equivalent in computer-based artificial intelligence. The argument challenges the prevailing view that AI consciousness is primarily a matter of functional information density and integration, and that no technical barriers prevent its achievement. When cognition is understood as a cellular attribute, the premises underlying the possibility of AI consciousness are directly contradicted. The innate characteristics of biological information and how cells manage that information have no parallels in machine-based AI systems. Any claim of computer-based AI consciousness represents a fundamental misunderstanding of these crucial differences.

Bio-centric Views of the Origin of Consciousness: The Search for the Solution to the Hard Problem

The First Minds December 22, 2018 Arthur S. Reber

Efforts to solve the Hard Problem of consciousness, which search for neural correlates or trace the evolutionary emergence of consciousness, are reviewed and found wanting. The reason is that they all begin with human consciousness and treat it as a distinct type rather than as a token on the same existential continuum as other minds, committing a category error. This reveals the emergentist's dilemma: the difficulty of explaining how consciousness could spring into existence when one moment before it did not exist. The chapter anticipates criticism and offers prophylactic arguments.