Sacred Plants and Their Miraculous or Healing Properties
Ana María Rosso
Qeios January 17, 2024 DOI: 10.32388/ifkwo7 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Ayahuasca Mysticism Shamanism |
| Keywords | Trance Consciousness Aesthetics Veneration Magic telescope Hallucinogen Psychotherapist Anthropology Literature |
| Citations | 1 |
| Key points | Argues that psychoactive plants have been used across cultures for centuries to induce altered states of consciousness for healing, religious rituals, and mystical experiences, and compares the characteristics and histories of mandrake and peyote. |
Abstract
The purpose of this article is to study the 'sacred' plants, diverse from those exclusively medicinal but with an unquestionable ethnobotanical value because, added to their healing properties, they develop mystical experiences and altered states of consciousness analogous to the ecstatic trance. _Psychoactive_ plants have played an important role in medicine, religion, _ritual_ life, and recreation since ancient times and_ have been_ consumed by many cultures, cults, and groups during religious rituals and ceremonies for centuries. Used in indigenous contexts and acting as divine intermediaries, they provide treatment for physical, psychological, spiritual, and social symptoms, diagnosis and cure of diseases, as well as supernatural experiences focused on religious rituals. First of all, it will be interesting to analyze their perspectives on ritual, shamanism, and ecstasy techniques, to reexamine the distinction between psychotropic, analgesic, stimulant, and visionary substances, their distinguishing characteristics, the latest research on symbolic beliefs, and the men's bodily reactions and effects produced by the ingestion. The altered states of consciousness (ASCs), induced by the badly called 'hallucinogenic' plants, include bodily sensations, intuitions, visions, dreams, or cognitive impacts with the perception of strange sounds that allow one to get in touch with the deep psyche. People in this condition could activate emotionally arousing experiences that dig _deep_ to _unearth_ a well of _memories_, to face limitations, respond to the basic emotion of fear, and even intensify physical pain to definitively cure it. Altered states of consciousness differ energetically on the dimensions of (a) arousal versus sedation, (b) pleasure versus pain, and (c) expansion versus contraction [1]. We will later provide some background on the different 'entheogenic' plants, distinguishing their regional use, and finally, by selecting two of the most ecologically representative species, mandrake and peyote, we will identify both basic characteristics and their long and very complex history. The similarities and differences between the mandrake, an ancestral toxic plant in force since ancient times, usually used in Western culture, and peyote, characteristic of the New World, will show us the strong biological effects produced by their powerful alkaloids in human organisms. The two have a long history of medicinal purposes, while peyote, widely used both by drug abusers and by peoples of traditional cultures, stands out as a current psychedelic drug much sought after and consumed by Western intellectuals around 1960. It will be interesting to analyze their true characteristics and the symbolic beliefs that they aroused due to the strange effects that their ingestion produced.
Comparable studies
Other theoretical and historical papers on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Ayahuasca Shamanism in the Amazon and Beyond | 2014 | Theoretical or philosophical paper | |
| Shamanism as the Original Neurotheology | 2004 | Theoretical or philosophical paper | |
| Cognitive Neuroscience, Shamanism and the Rock Art of Native California | 1998 | Theoretical or philosophical paper | |
| From Culture to Experience: Shamanism in the Pages of the Soviet Anti-Religious Press | 2020 | Historical analysis | |
| Anthropology, Shamanism, and Alternate Ways of Knowing–Being in the World: One Anthropologist's Journey of Discovery and Transformation | 2010 | Reflective essay or personal narrative |
Citations in the library
Cites 11
- Human hallucinogen research: guidelines for safety. Journal of Psychopharmacology July 1, 2008
- Potential Therapeutic Effects of Psilocybin. Neurotherapeutics July 1, 2017
- Psychological and cognitive effects of long-term peyote use among Native Americans. Biological Psychiatry October 15, 2005
- Hallucinogenic drugs in pre-Columbian Mesoamerican cultures Neurología May 4, 2019
- Modalities of the psychedelic experience: Microclimates of set and setting in hallucinogen research and culture Transcultural Psychiatry July 12, 2022
and 6 more in the library