In this paper I will argue that self-awareness and world-awareness are inherently embodied, with the embodied first-person perspective as their primary structure. Challenging dominant views, I contend that the first-person perspective is not reducible to subjective ownership of experiences or linguistic self-reference but arises from the body’s role as the zero-point of an oriented spatial...
This contribution offers a comparison between enactivist cognitive science and classical phenomenology, with a particular focus on key figures such as Husserl, Heidegger, and Merleau-Ponty. Two central issues are explored: the relationship between subject, body, and world, and the mediating role of action within a dynamic conception of cognition. The transcendental perspective emerging from...