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Kristin Andrews

5 papers in the library · 32 citations · publishing 2003-2025

Papers

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The social origins of consciousness.

Philosophical transactions of the Royal Society of London. Series B, Biological sciences November 13, 2025 Kristin Andrews, Noam Miller 3 citations

We present the social origins of consciousness hypothesis, according to which the ability to coordinate with group members was the original adaptive function of consciousness. We offer three arguments. The phylogenetic argument presumes that consciousness is widespread among existing animals, and that widespread capacities are probably evolutionarily old. Early animals relied on consciousness...

“All animals are conscious”: Shifting the null hypothesis in consciousness science

Mind & Language January 4, 2024 Kristin Andrews

The marker approach is taken as best practice for answering the distribution question: Which animals are conscious? However, the methodology can be used to increase confidence in animals many presume to be unconscious, including C. elegans, leading to a trilemma: accept the worms as conscious; reject the specific markers; or reject the marker methodology for answering the distribution question....

Consciousness beyond the human case.

Current Biology August 1, 2023 Joseph E LeDoux, Jonathan Birch, Kristin Andrews et al.

There is growing interest in the relationship been AI and consciousness. Joseph LeDoux and Jonathan Birch thought it would be a good moment to put some of the big questions in this area to some leading experts. The challenge of addressing the questions they raised was taken up by Kristin Andrews, Nicky Clayton, Nathaniel Daw, Chris Frith, Hakwan Lau, Megan Peters, Susan Schneider, Anil Seth,...

Knowing Mental States: The Asymmetry of Psychological Prediction and Explanation

Consciousness January 23, 2003 Kristin Andrews

Abstract: The Machiavellian intelligence hypothesis promotes the view that cognition, and with it consciousness, is an evolutionary adaptation that arose owing to the complexities of social life (Humphrey 1976; Whiten and Byrne 1988). According to this view, we have knowledge of our own minds because we needed to have knowledge of others’ minds. We needed to be able to predict what others were...