In 20th century psychiatry, various disturbances of imagination were discussed in the context of schizophrenia. Today, these notions have almost completely vanished from mainstream psychopathology. However, recent work has suggested that specific phenomena within this area have a relevance for differential diagnosis and early detection of psychosis. This paper first provides an overview of 20th...
The interrogation of the sacred proposed by Rudolf Otto’s metaphysical theology is not so much an answerless question as it is a conceptual open invitation to becoming aware of the phenomenon of meeting sacrality. It is also desired to become aware of the limits of reason in the process of analyzing the phenomenology of the sacred. Thus, the irrational is assumed to have the sense of mystery...
Husserl is the philosopher who transformed the geological metaphor of sedimentation into a philosophical concept. While tracing the development of Husserl's reflections on sedimentation, I argue that the distinctive feature of Husserl's approach lies in his preoccupation with the question concerning the origins of sedimentations. The paper demonstrates that in different frameworks of analysis,...
Near-death experiences (NDEs) and psychedelic drug experiences (YDEs) enable access to dimensions of non-ordinary sensation, perception, and insight beyond typical day-to-day phenomenology. Both are associated with a dissolution of conventional spatio-temporal conceptual distinctions, and a corresponding sense of connectedness and unity. Moreover, NDEs and YDEs have shown a remarkable ability...
Based on Ihde's theory, this paper explores the relationship between virtual reality (VR) as an instrument and phenomenology. It reviews the "technological revolution" spurred by the development of VR technology and discusses how VR has been used to study subjective experience, explore perception and embodiment, enhance empathy and perspective, and investigate altered states of consciousness....
Contemporary thinking on religion is confronted with the challenge of shifting from a ‘philosophy of religion’ to a ‘philosophy of religious experience’. This challenge, on which the common future of philosophy and theology depends, is not to draw a line between the two, but rather to cross that very line. Crossing the boundary between philosophy and theology, which is what is being discussed...
This chapter focuses on phenomenology, which is both a branch of philosophy as well as a qualitative methodological approach. It aims to understand the intrinsic and extrinsic components of an experience or the experience of a phenomenon. The history and articulators are examined followed by examples in art education and museums. The featured researcher for this chapter is Kiersten Latham, who...
In this paper, I consider the materiality of experience as stemming from a temporal process of sense-formation (Sinnbildung), whose essence is not just formally configured, but also materially organized. In order to understand this process of sense-formation, I first examine the materiality that is intrinsic to the intentional sense and its relationship with the sensible materiality of...
This is a model of consciousness. The hard problem of consciousness, what it feels like, is answered. The work builds on medical research analyzing the source and mechanisms associated with our feelings. It goes further by describing a generic model with wide applicability. The model is fully consistent with medical pathways in humans, but easily extends to animals and AI. The essence of the...
In my review, I analyze the main points of Shawn Loht’s book “Phenomenology of Film: A Heideggerian Account of the Film Experience” (2017), in which the author makes not only an attempt to develop the phenomenology of cinema, but also to substantiate it as a kind of philosophy—philosophy through watching a movie. The content of the book can be reduced to three major components: 1) clarifying M....
Hume once argued the basic science to be not physics but “the science of man” and the foundation of this science to be the empiricist mechanism of association governed by the law of similarity in appearance—now more popular than ever in the form of artificial neural networks. I update Hume’s picture by showing phenomenology to be centrally concerned with providing a unifying basis for all the...
Nativism as a theory that interprets certain abilities and ideas as innate [The contexts we will consider prefer to speak precisely of innateness in the sense of New European philosophical discussions and avoid the notion of “a priori”/“a posteriori”, respectively, and we will stick to this terminological pair.], is considered by some contemporary philosophers as an echo of outdated...
n contemporary theories, it is thought that the subject essentially initiates conscious perception. St. Augustine is one of the philosophers who acknowledges this idea via his active perception notion. In Section 1, I will address Augustine’s distinction between vision or visio and cognition or cogitatio. In Section 2, I will focus on Augustine’s notion of intentio to demonstrate the supremacy...
Understanding and characterizing the relationship between mental phenomena and the brain is a huge challenge for modern neuroscience. No doubt, the conservative orthodox view of this relationship can be described as physicalist. Physicalism is the idea that, no matter how enigmatic mental phenomena may seem, they are nevertheless completely describable in physical and material terms. Still,...
Auditory verbal hallucinations (AVH), or voice-hearing, can be a prominent symptom during fluctuating mood states in bipolar disorder (BD). The current study aimed to: (i) compare AVH-related distress in BD relative to schizophrenia (SCZ), (ii) examine correlations between phenomenology and voice beliefs across each group, and (iii) explore how voice beliefs may uniquely contribute to distress...
Abnormal self-experiences are a common feature of major depression despite their absence from current diagnostic manuals. Current diagnostic criteria leave us with an impoverished conception of depressive disorders, and they fail to exploit the diverse experiential alterations that might be useful for understanding and diagnosing patients, and last but not least for explaining the aetiology of...
Subjective experience is central to the nature of mental illness, yet it has not played a central role in most empirical approaches to psychopathology. While phenomenological perspectives in psychiatry have seen a recent resurgence, there remains a need for more detailed models of psychopathological processes based on explicit phenomenological and enactive foundations. We present a framework...
Empathy is foundational in our intersubjective interactions, connecting with others across bodily, emotional, and cognitive dimensions. Previous evidence suggests that observing individuals in painful situations elicits whole bodily responses, unveiling the interdependence of the body and empathy. Although the role of the body has been extensively described, the temporal structure of bodily...
The term "dissociation" encompasses a wide array of symptoms and phenomena, all sharing the common characteristic of involving altered states of consciousness where an individual temporarily loses the sense of continuity of their own identity. In the context of addiction pathology, however, the dissociative paradigm remains a topic of ongoing debate. It fluctuates between the description of...
In this paper, we wish to elucidate alterations of basic existential and intersubjective configurations in schizophrenia spectrum disorders (SSD) through the phenomenon of Anderssein ("feeling different"). Anderssein is an important yet neglected notion from German psychiatry, referring to a specific sense of feeling profoundly different from others occurring in SSD. Although...