This study aims to examine the various onto-epistemological implications arising from Chalmers' property dualism within the framework of Neosadrian onto-epistemological substantialist dualism concerning consciousness. The methodology employed entails an onto-epistemological philosophical analysis, encompassing ontology and epistemology as the two branches of philosophy addressing the nature of...
Currently, vitalism stands as a discredited theory in the Western empirical sciences. However, the Indian analytical traditions, specifically the Jaina, Bauddha, Sankhya-Yoga, and the Vedanta, unanimously propose a vital energy “prana” or “jivitindriya” to bridge the explanatory gap between internal conscious states and physical states in the body. The philosophical development of vitalism both...
In this article, the perspectives of Francisco Varela and Thomas Metzinger on the notion of selfhood are explored, highlighting their differences and similarities. The focus is on how the perception of self and the surrounding world is inseparable from elements of virtuality and simulation, which are vital in cognitive processes. Metzinger emphasizes perception’s illusory and simulated...
Meditation based intervention such as mindfulness-based therapy, mantra, yoga, Qi Gong and Zen are generally focused on the integration of Buddhism, Hindhuism and Western psychology. However, little is known about Islamic dhikr spiritual meditation. The present article intent to describe the implications of dhikr meditation to recovering drug addicts’ wellbeing and life based on their...
There has been a renewed interest in the clinical applications of psychedelics, with increasing use for a variety of psychiatric conditions. Individuals often describe psychedelic sessions as among the most significant experiences in their lives, emphasising the sense of awe, connectedness, and spiritual transformation they undergo. They can also feel they are experiencing truth and becoming...
Abstract This chapter aims to show that working back and forth between neuroscientific methods and ethnographic phenomenology can inspire us to think differently. We discuss a neurophenomenological project to improve our understanding of the evangelical Christian practice of speaking in tongues. After several years of ethnographic participant observation in tongues-speaking churches, we...
I aim to show that, contrary to standard deflationary or eliminativist theories of the self, we can argue from the phenomenology of pre-reflective self-awareness for the thesis that subjects of experience are substances. The phenomenological datum of subjectivity points to a specific metaphysical structure of our experience, that is, towards the substance view rather than the bundle or the...
Flow has been described as a state of optimal performance, experienced universally across a broad range of domains: from art to athletics, gaming to writing. However, its phenomenal characteristics can, at first glance, be puzzling. Firstly, individuals in flow supposedly report a loss of self-awareness, even though they perform in a manner which seems to evince their agency and skill....
Neural complexity correlates with one's level of consciousness. During coma, anesthesia, and sleep, complexity is reduced. During altered states, including after lysergic acid diethylamide (LSD), complexity is increased. In the present analysis, we examined whether low doses of LSD (13 and 26 µg) were sufficient to increase neural complexity in the absence of altered states of consciousness. In...
One of the challenges of materialism is explaining how phenomenal consciousness emerges from physicality. The theory of panpsychism has been proposed to answer this question by suggesting that consciousness is ubiquitous within the Universe, that the Universe is a mental construct, and that even the atoms and sub-atomical particles manifest a rudimentary form of consciousness or...
Abstract A common objection to Sosa’s epistemology is that it countenances, in an objectionable way, unsafe knowledge . This objection, under closer inspection, turns out to be in far worse shape than Sosa’s critics have realised. Sosa and his defenders have offered two central response types to the idea that allowing unsafe knowledge is problematic: one response type adverts to the...
Abstract Edmund Husserl, the founder of phenomenological philosophy, developed the concept of the so-called pure transcendental consciousness. The author of the article asks whether the concept of consciousness understood this way can constitute a model for AI consciousness. It should be remembered that transcendental consciousness is the result of the use of the phenomenological method, the...
This special issue collects papers that explore the relationship between phenomenology and mindfulness with the goal of creating a fruitful dialogue between these two traditions, so as to bring into relief the overlaps and incongruities, exploring historical as well as systematic connections. Both phenomenology and mindfulness are inclusively construed: the former (phenomenology) is understood...
Despite the relevance of silence in several psychopathologies, first-person perspectives on silence have been largely neglected in the phenomenological scholarship on those conditions. This paper proposes a phenomenological framework for addressing this neglect and demonstrates its usefulness through a case study of empty silence, an experience which can be found in many first-person accounts...
Although ubiquitous in numerous nightlife cultures, poker-machines present a high risk for problematic use and addiction. Previous research has demonstrated that gambling cues (e.g., flashing lights) can activate gambling urges in poker-machine gamblers. However, the processes that contribute to the maintenance of cue-reactive urges to gamble remain unclear. Consequently, the present study...
This review provides an exploration of trance states, covering their phenomenology, neural mechanisms, and clinical uses. Trance states, present in diverse cultural contexts from shamanic practices to modern adaptations, have recently captured the interest of researchers and clinicians. Here, we delve into the phenomenological aspects of trance experiences, highlighting the most common...
AbstractThis article addresses the theme of ‘death and immortality’ from the perspective of consciousness, and takes as its starting point a root text of Hindu philosophy, the Sāṃkhyakārikā by Īśvarakṛṣṇa (c. fourth century ce). The text posits a dualist ontology in which consciousness is separate and autonomous from a material reality that includes body and mind. The goal is to be...
This essay is an attempt to propose an outline of a new respiratory animal philosophy. Based on an analysis of the forgetting of breath in Western philosophy, it aims to gesture towards a future, breathful and compassionate world of co-sharing and co-breathing. In the first part, the basic features of forgetting of breath are explained based on David Abram’s work in respiratory ecophilosophy....
Most present-day research on mindfulness treats mindfulness as a variable that is studied in relation to other variables. Although this research may provide us with important knowledge at the population level and mechanism level, it contributes little to our understanding of the phenomenon of mindfulness as it is experienced and enacted at the person level. The present paper takes a...