Reber’s Cellular Basis of Consciousness (CBC) has much to recommend it. However, while the CBC effectively renders null any ontological gap between mind and body, it leaves two important remaining gaps unaddressed: the epistemologic and the causal gap. Brakel’s (2013) Diachronic Conjunctive Token Physicalism (DiCoToP) is briefly introduced as a beginning remedy for the epistemologic, but...
In this paper we examine some proposals to disprove the hypothesis that the interaction between mind and matter causes the collapse of the wave function, showing that such proposals are fundamentally flawed. We then describe a general experimental setup retaining the key features of the ones examined, and show that even a more general case is inadequate to disprove the mind-matter collapse...
Abstract: In this paper I present a problem for the Marxist idea of false consciousness, namely how it is vulnerable to accusations of dogmatism. I will argue that the concept must be further developed if it is to provide a plausible tool for systematic social analysis. In the second half of the paper I will show how this could be done if the account of false consciousness incorporates Shaun...
A continuing challenge in analytical chemistry is species-level determination of the constituents of mixtures that are made of a combination of plant species. There is an added urgency to identify components in botanical mixtures that have mind altering properties, due to the increasing global abuse of combinations of such plants. Here we demonstrate the proof of principle that ambient...
The problem of whether and how information is integrated across hierarchical brain networks embodies a fundamental tension in contemporary cognitive neuroscience, and by extension, cognitive neuropsychiatry. Indeed, the penetrability of perceptual processes in a 'top-down' manner by higher-level cognition-a natural extension of hierarchical models of perception-may contradict a strictly modular...
Based on anthropological fieldwork on the revival of hallucinogen research as well as on the epistemic culture of neurophilosophy, this Common Knowledge guest column examines two very different philosophical engagements with psychedelic drugs. In Thomas Metzinger's evidence-based philosophy of mind, hallucinogens help to operationalize questions about the nature of consciousness. While this...
ABSTRACTCompounds in some plants have remarkable effects on the central nervous system. Plants containing those compounds are mind altering orpsychoactive in nature. These are consumed in the form of simple or complex preparations to affect the mind or alter the state of consciousness.Psychoactivity may include sedative, stimulant, euphoric, deliriant, and hallucinogenic effects. Several...
Abstract The contemporary academic study of religion has its roots in conceptual and theoretical structures developed in the early to mid-20th century. A particularly important example of such a structure is the concept of the “numinous” developed by the theologian and comparativist Rudolf Otto (1869–1937) in his work, The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of...
Klein & Barron’s (2016) (K & B’s) case for insect consciousness is a welcome development in an area that, in all of the science and philosophy of mind, is probably the most anthropocentric. In this commentary, we seek to strengthen K & B’s side of the argument by appealing not just to putative neural mechanisms but also to computational theory that supports it (section 1). We also offer some...
Lysergic acid diethylamide (LSD) is a classic psychedelic drug that alters cognition in a characteristic way. It has been suggested that psychedelics expand the breadth of cognition via actions on the central nervous system. Previous work has shown changes in semantic processing under psilocybin (a related psychedelic to LSD) that are consistent with an increased spread of semantic activation....