The ultimate goal of the QBIT theory is to provide a scientific solution to the problem of consciousness. The theory assumes that qualia (plural for quale) are real physical entities. Each quale is a physical system consisting of qubits bonded together by quantum entanglement. The qubits of a quale are so intimately bonded together that they collectively form a unified whole that is more than...
How does the brain generate consciousness? The present paper is an attempt to answer this question from the perspective of the QBIT theory. In sum, the theory argues that the brain has a prior belief (P) about the stimulus that has caused a sensory representation (R) to be created in the brain. When the conditional entropy of P given R becomes less than zero, the brain becomes more than certain...
Building on Fircks (2023), who aims at integrating the theoretical and historical roots of mindfulness into psychology through a bridge between Taoism, relying on the polarity of life and wu wei (the principle of not-forcing) and Mead's Social Psychology, this commentary seeks to further explore how mindfulness, meditation and self-transcendence plays a role in the personal needs hierarchy of...
The paper builds on (von Fircks, E. Integr. psych. Behav. Sci. 2023) article on mindfulness meditation analysed in a Meadian perspective. First, the selective appropriation of some concepts by hegemonic psychology is critically discussed. Then, the consequences of adopting the whole philosophical system of Eastern perspectives are envisaged. Finally, a proposal for a truly ecological shift in...
In the recent years, mindfulness-based research has experienced a boom. Yet, the majority of those studies treat mindfulness in a positivistic way, thus solely as a variable. Within such a lens of inquiry, we ignore the theoretical and historical underpinnings of mindfulness that are still important, nowadays. For that purpose, I instance a theoretical and historical framework of mindfulness...
Resuming the theoretical and historical conceptualization of mindfulness research is of utmost importance if we want to transcend the positivistic and instrumental trend in the present field and to understand better what mindfulness is and how mindfulness works. Based on von Fircks (2023)'s introduction of Daosim's wu wei into Meadian Social Psychology, this commentary continues dialoguing the...
In this comment paper on von Fircks (2023a), I would like to focus on four issues and offer some reflections on them: first, what is happening in the process of a new I arising through mindfulness meditation practice? I would like to supplement the dialogue between Buber and Rogers in 1957 on the dynamism of I and Me, which is the basis of Mead's theory of self formation, in which I and Me...
I will in this article use Fircks as a point of departure for trying to understand the complexities involved in the use of the concept of mindfulness. As will be seen, mindfulness can be traced to a decoupling from a religious background and subsequent appropriation within several Western contexts. This will then be used for a discussion of how to deal with the historicity of the phenomena...
Most present-day research on mindfulness treats mindfulness as a variable that is studied in relation to other variables. Although this research may provide us with important knowledge at the population level and mechanism level, it contributes little to our understanding of the phenomenon of mindfulness as it is experienced and enacted at the person level. The present paper takes a...
Consciousness is the most precious function of brain; however, there is an explanatory gap between consciousness and matter, which is deemed to affect the scientific research on consciousness. We believe that a methodological trap commonly present in scientific research and the incompleteness of logic are the true reasons that affect the research on consciousness. Here, a novel logic tool, the...
Although it is not so obvious reading many of the interactionist works, interactionist theories can be tightly linked with a nonlinear dynamic approach of the psychological and social processes. The mathematical theory of dynamic systems (DST) could offer a more systematic conceptual and methodological outlook over the notion of interaction. From a DST perspective, interaction may be conceived...
The QBIT theory is a recently introduced multi-disciplinary approach to the problem of consciousness. One of the main axioms of the theory is that when information-theoretic certainty of an observer about a stimulus goes beyond a certain threshold, the observer becomes conscious of that stimulus. This axiom could provide an explanation for how the brain generates consciousness.In short, the...
Since Frege, mental content (conscious content) has been distinguished from the meaning of natural language and not regarded mental content as the meaning of language expression. This anti-psychological view cuts off the connection between the meaning of language and mental content, giving rise to the failures in solving the problems of mind. Instead of thinking about linguistic meaning and...
The QBIT theory is an attempt toward solving the problem of consciousness based on empirical evidence provided by various scientific disciplines including quantum mechanics, biology, information theory, and thermodynamics. This theory formulates the problem of consciousness in the following four questions, and provides preliminary answers for each question: Question 1: What is the nature of...
The purpose of this paper is to introduce a methodological concept of phenomenological elucidation to promote the development of phenomenology as psychology. After offering a minimal review of the historical relationship between phenomenology and psychology, the first section gives a brief overview of the descriptive phenomenological approach developed by A. Giorgi and other psychologists....
The present article is limited to research studies focused on understanding the phenomenon and construction of the concept of 'Self.' When we look at one's experience of the Self, as a whole, it involves various components associated with different aspects like self-identification, self-location and the sense of the existence of oneself or the sense of Self. While exploring the Self phenomenon,...
The present paper outlines the nature of a three-dimensional ontology and the place of psychological science within this ontology, in a way that is partly similar to and partly different from that of Pérez-Álvarez. The first dimension is the material realities, and involves different levels (physical, chemical, biological, psychological, etc.), where each level builds on a lower level but also...
This paper is an effort to describe, in neuroscientific terms, one of the most ambiguous concepts of the universe-the soul. Previous efforts to understand what the soul is and where it may exist have accepted the soul as a subjective and individual entity. We will make two additions to this view: (1) The soul is a result of uninhibited mental activity and lacks spatial and temporal information;...
We describe the intricate relations between social demand structures and their role in facilitation of individual development of children and teachers in a Chinese classroom. The relationship of an individual to the immediate social group is further qualified by the inclusion in a collective which enables the participants to transform their individual self-structures through taking on social...
I shall propose metaphilosophy of mind as the philosophy of mind investigating mind. That is to say, I pose the question of how knowledge of mind provided by cognitive science, broadly construed, is constrained by the epistemic position of the knower, i.e. by the very fact that it is undertaken by a mind. Here I would like to propose a minimal framework, based on two distinctions: (i) the...
After many decades with neglect Max Scheler and his anthropological contributions to the understanding of human existence, have gotten more attention in psychology and other humanities. One factor is the actuality of his main project of revaluating the roles of values in philosophy and science. Yet another is the way individual scholars have applied Scheler's philosophy and terms on different...
Tango dancing is not just ethnographically interesting, but might actually provide a way to study interaction as such. An orientation to this improvisational dance as an embodied practice and experience is given. Enactivism is proposed as an adequate framework for further study. It is argued that approaching tango in terms of participatory sense-making, mutual incorporation and consensually...
The concept of extended mind has been impressively developed over the last 10 years by many philosophers and cognitive scientists. The extended mind thesis (EM) affirms that the mind is not simply ensconced inside the head, but extends to the whole system of brain-body-environment. Recently, some philosophers and psychologists try to adapt the idea of EM to the domain of social cognition...
This article considers the possibility of integrating sociological and cognitive neuroscience ideas on consciousness and developing a new research area: neurosociology of consciousnesses. Research was conducted taking into account the limited knowledge on consciousness produced in these disciplines and the necessity of finding ways to study the social roles concerning the neural correlates of...
In this paper, I would like to propose the idea of "extended mind" for a new paradigm of psychology. Kohler (Integrative Psychology & Behavioral Science 44:39-57, 2010) correctly pointed out the serious problems of the machine paradigm, and proposed the "organic" view as a new paradigm. But the term "organic" signifying the processes inside the body, is inadequate to express the characteristic...