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The 'Self' Aspects: the Sense of the Existence, Identification, and Location.

J Shashi Kiran Reddy, Sisir Roy, Edilene De Souza Leite, Alfredo Pereira

Integrative psychological & behavioral science September 1, 2019 DOI: 10.1007/s12124-019-9476-8 (opens in new tab) via PubMed

Summary

AI-generated from the abstract

The article argues that scientific studies of the self often examine only partial components of self-experience, such as self-identification, self-location, or the sense of existence, making it difficult to understand the self as a whole. The authors propose two theses: ontologically, the self is a sentient entity that bears the feeling of "what it is like to be"; phenomenologically, we do not directly apprehend the self but experience it through the senses of existence, identification, and location. A complete understanding of the self requires including all these components.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Consciousness Minimal self Self-awareness Self-identification Self-location
Citations 9
Key finding Argues that understanding the Self requires including all components of the experience, and proposes that the Self is ontologically a sentient entity and phenomenologically experienced through the Senses of Existence, Identification, and Location.

Abstract

The present article is limited to research studies focused on understanding the phenomenon and construction of the concept of 'Self.' When we look at one's experience of the Self, as a whole, it involves various components associated with different aspects like self-identification, self-location and the sense of the existence of oneself or the sense of Self. While exploring the Self phenomenon, many scientific studies consider only partial aspects of the experience, and hence any understanding resulting from such an evaluation makes it difficult to comment on the nature of the Self. We emphasize that while studying the Self, to understand it totally, one would need to include all the components of the Self. In this connection, we raise the following two theses: a) Ontologically, the Self is conceived as a sentient entity, the bearer of the "what it is like to be" type of feeling, and b) Phenomenologically, we do not have a direct apprehension of the Self, but experience various aspects of the Self through the Senses of Existence, Identification, and Location.

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