In Explanatory Optimism about the Hard Problem of Consciousness, Josh Weisberg attempts to debunk the hard problem of consciousness. The hard problem arises from the thought that consciousness has exceptional properties inexplicable by science. Defending what he calls the automated compression theory (ACT), Weisberg argues that we have an easy explanation of consciousness that does not require...
AbstractWork in philosophy of mind often engages in descriptive phenomenology, i.e., in attempts to characterize the phenomenal character of our experience. Nagel’s famous discussion of what it’s like to be a bat demonstrates the difficulty of this enterprise (1974). But while Nagel located the difficulty in our absence of an objective vocabulary for describing experience, I argue that the...
Qualitative consciousness is conscious experience marked by the presence of sensory qualities, like the experienced painfulness of having a piano dropped on your foot or the consciousness of seeing the brilliant reds and oranges of a sunset. Over his career, philosopher David Rosenthal has defended an influential theoretical approach to explaining qualitative consciousness. This approach...
It would be impossible in an article to survey all of the important developments on the mind-body problem that occurred in the 20th century. The author focuses on the key movements and themes that occupied philosophical attention over the course of the last 100 years. According to psychological behaviorists, psychology is best understood not as a science of mind but as a science of behavior. In...
Abstract Over the past few decades, as philosophers of mind have begun to rethink the sharp divide that was traditionally drawn between the phenomenal character of an experience (what it’s like to have that experience) and its intentional content (what it represents), representationalist theories of consciousness have become increasingly popular. On this view, phenomenal character is reduced to...