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Shamanism: all studies

Page 65 of 164: studies 641 to 650 of 1,637, newest first. Back to the shamanism overview

Research

Spirituality, Drugs, and Tourism: Tourists' and Shamans' Experiences of Ayahuasca in Iquitos, Peru

November 5, 2024 Girish Prayag, Paolo Mura, Colin Michael Hall et al.

This study critically evaluates the complex inter space of spirituality, drugs, and tourism through tourists’ and shamans’ accounts of ayahuasca tourism in Iquitos, Peru. Ayahuasca is a hallucinogenic beverage traditionally consumed for spiritual and health purposes. Using micro-ethnography, one of the researchers was immersed for one month in the tourism experience of ayahuasca. The findings...

Scoping review on shamanistic trances practices.

BMC Complementary Medicine and Therapies November 4, 2024 Nolwenn Marie, Yannick Lafon, Aminata Bicego et al. 13 citations

Shamanism is a spiritual tradition in which trance practitioners deliberately modify their state of consciousness to seemingly interact with an invisible world to resolve their community members' problems. This review aims to provide a multidisciplinary overview of scientific research on shamanic trance. The search was performed using PubMed and Google Scholar databases. Twenty-seven articles...

Healing with Ayahuasca the Plant Teacher: Psychedelic Metaphoricity and Polyontologies.

Medical Anthropology October 2, 2024 Alex K. Gearin 1 citation

Shamans, neo-shamans, atheists, and others describe gaining special knowledge from drinking ayahuasca, supporting the cross-cultural idea of ayahuasca as a plant teacher. While secular enthusiasts interpret this metaphorically, animists and others take it literally. This article examines ontological collisions at a healing retreat in the Peruvian Amazon, considering Shipibo shamans and their...

Learning Animacy Through Embodying Others: Plant Diets in the Peruvian Amazon

University of Chicago August 1, 2024 Lorna Hadlock

A hallucinogenic brew called ayahuasca has increasingly played a role in drawing people from around the world to the Peruvian Amazon. They come seeking healing and spiritual encounters. As ayahuasca tourism has grown, it has exceeded its designation as mere tourism. Some of the foreigners (mostly Westerners) who come to the jungle for ayahuasca engage in long-term shamanic training with local...

Wild Man as an Androgynous and Psychedelic Image in Contemporary Performative Art

Sanat Tarihi Dergisi August 1, 2024 Murat Ateşli, Burcu Nur Cengiz

Wild Man is a kind of archetype and a wild symbolic figure arising from the unbreakable bond of art with society and belief systems, and continues to appear both in cultural festivals and in the field of art with changing images and costumes in various societies and different cultures from past to present. Assuming the role of shaman or pagan, Wild Man’s costumes and symbolic language are...

DOI: 10.29135/std.1403766 (opens in new tab) Shamanism Performative utterance Archetype Naturalism +12

An “Auction of Souls”: War, Magical Parasitism, and Re-enchanted Spirits in Siberia

Preprints.org June 27, 2024 Konstantinos Zorbas 1 citation preprint

Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva Republic, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of countercursing one’s antagonists in a context of Russian political domination. A central purpose of this discussion is to foreground the...

Shaman Pots, Sympathetic Magic, and Spinning Souls among the Medio Period Casas Grandes: Altered States of Consciousness in Other-than-Human Persons

Religions March 27, 2024 Christine S. Vanpool

Medio Period (AD 1200 to 1450) Casas Grandes shamans used tobacco and possibly other entheogens to initiate trance states that allowed their spirits to travel across the cosmos. These trance experiences involved a sense of vertigo and soul flight that is cross-culturally common and occurs with tobacco-based nicotine intoxication. The Medio Period shamans also relied on and interacted with...

The Agential View of Misfortune.

Human Nature March 1, 2024 Ronald J Planer, Kim Sterelny 2 citations

In many traditional, small-scale societies, death and other misfortunes are commonly explained as a result of others' malign occult agency. Here, we call this family of epistemic tendencies "the agential view of misfortune." After reviewing several ethnographic case studies that illustrate this view, we argue that its origins and stability are puzzling from an evolutionary perspective. Not only...

Sacred Plants and Their Miraculous or Healing Properties

Qeios January 17, 2024 Ana María Rosso 1 citation

The purpose of this article is to study the 'sacred' plants, diverse from those exclusively medicinal but with an unquestionable ethnobotanical value because, added to their healing properties, they develop mystical experiences and altered states of consciousness analogous to the ecstatic trance. _Psychoactive_ plants have played an important role in medicine, religion, _ritual_ life, and...

The Shaman and Schizophrenia, Revisited

Culture, Medicine, and Psychiatry November 30, 2023 Tanya M Luhrmann, John Dulin, Vivian Dzokoto 8 citations

This paper presents evidence that some-but not all-religious experts in a particular faith may have a schizophrenia-like psychotic process which is managed or mitigated by their religious practice, in that they are able to function effectively and are not identified by their community as ill. We conducted careful phenomenological interviews, in conjunction with a novel probe, with okomfo,...