Abstract Consciousness and quantum mechanics are two mysteries in our times. A careful and thorough examination of possible connections between them may help unravel these two mysteries. On the one hand, an analysis of the conscious mind and psychophysical connection seems indispensable in understanding quantum mechanics and solving the notorious measurement problem. On the other hand, it seems...
AbstractTwo questions standardly arise about the connections between quantum mechanics and consciousness: “how can consciousness impose a reduction of the physical system’s quantum state?”; and, conversely, “how can consciousness be produced by a quantum process?”. In this paper, such questions are not answered, but considered as symptoms of a cultural bias. Indeed, they involve two terms,...
There is currently no consensus about a general account of hallucination and its object. The problem of hallucination has de facto generated contrasting accounts of perception, led to opposing epistemic and metaphysical positions, and, most significantly, exposed a manifold of diverging views concerning the intentionality of experience, in general, and perceptual intentionality, in particular....
ObjectiveNo current model of consciousness is univocally accepted on either theoretical or empirical grounds, and the need for a solid unifying framework is evident. Special attention has been given to the premise that self-organized criticality (SOC) is a fundamental property of neural system. SOC provides a competitive model to describe the physical mechanisms underlying spontaneous brain...
Hypnosis and meditation share phenomenological and neurophysiological features, and their comparison is a topic of growing interest in the scientific literature. In this article, we review a classification of these two kinds of non-ordinary states of consciousness, and discuss the studies that directly compare them. Some findings seem to suggest that hypnosis and meditation are distinct...
This paper challenges the conventional methodological tendencies of current monistic treatments of subjective consciousness (SC). I argue that it is highly unlikely that any one position will 'solve' the SC problem, as monism supposes. Instead, I argue for treating theories of SC akin to scientific models, that (like models) theories only apply under certain empirical conditions, where each...
This work sought to address the question of where religious violence is located in our constitution of experience, so as to show how transcendental phenomenology can help us begin to better understand religious violence. The paper begins with an outline of four distinct levels of phenomenological analysis provided by transcendental phenomenology. It then relates those four levels to religious...
The meta-problem of consciousness is the problem of explaining why we think there is a hard problem of consciousness. The meta-problem promises to help us solve the hard problem. The phenomenal concept strategy (PCS) promises to solve both problems at once while allowing for a metaphysics of mind that avoids dualism, which is hard to defend, and illusionism, which is hard to accept. I argue...
Abstract What forms of consciousness can the subject have of her body in action? This is a recurrent issue in contemporary research on skilled movement and expertise, and according to a widespread view, the body makes itself inconspicuous in performance in favour of the object or goal that the activity is directed to. However, this attitude to consciousness in bodily performance seems...
The field of mystical and meditative research lacks a basic typology delineating the varied genres and characteristics of the mystical experience and of the meditative practices that may be correlated to those. Such a state hinders the comparative study of mysticism and meditation through different philosophical, religious and spiritual traditions, or along the chronological development in a...