We review previous attempts to study mystical experience and point to problems inherent to certain methodologies. Focusing on studies that use controlled environments we advocate taking an experimental approach to mysticism. To demonstrate the viability of this approach, we report findings from a new study that probes the potential for eliciting mystical experiences in the laboratory. We find...
ABSTRACT In 1957, Aldous Huxley published The Doors of Perception, a work that would galvanize debates regarding the sacredness and profaneness of mystical consciousness. In connecting psychedelically inspired, unmediated perception with mystical, and perennial, modes of understanding, Huxley, critics like R. C. Zaehner declared, elided the conditions that make mystical consciousness possible,...
This essay first draws upon the work of William James and others to propose a nonphysicalistic understanding of the relationship between the brain and consciousness in order to articulate a philosophical perspective that can understand entheogenic visionary/mystical experiences as something other than hallucinations. It then focuses on the Santo Daime tradition, a religious movement that began...
Alterations of consciousness are critical factors in the diagnosis of epilepsy and seizure disorders. With this alteration in consciousness, some persons report unusual experiences that have been thought to resemble spontaneous mystical experiences. This study was designed to identify and characterize the mystical experiences associated with seizure activity, through the use of a quantitative...
We describe similarities in the ontology of quantum physics and of Carl Gustav Jung's psychology. In spite of the fact that physics and psychology are usually considered as unrelated, in the last century, both of these disciplines have led at the same time to revolutionary changes in the Western understanding of the cosmic order, discovering a non-empirical realm of the universe that doesn't...
AbstractNear-death experiences, altered states during a brush with death, may include mystical features like a sense of sacredness and divine union, timelessness/spacelessness, positive mood, noetic quality, and ineffability. We quantified mystical elements in near-death experience by comparing responses on the Mysticism Scale of 292 near-death experiencers and 34 persons who had come close to...
After completing an undergraduate degree in Psychology in 2003, Robin studied psychoanalysis at Masters level, receiving his MA in 2004. In 2005, Robin began a four year PhD in Psychopharmacology at the University of Bristol. Working for Professor David Nutt and Dr Sue Wilson, Robin9s thesis focused on sleep and serotonin function in ecstasy users. Robin conducted a clinical study involving...
Acknowledgments Introduction: Neuropsychopharmacology as Spiritual Technology 1. Psychedelic Revival 2. Swiss Psilocybin and US Dollars 3. The Varieties of Psychedelic Lab Experience 4. Enacting Experimental Psychoses 5. Between Animality and Divinity 6. Mystic Materialism Conclusion: Fieldwork in Perennial Philosophy Notes Bibliography Index
T.S. Eliot prefaces “Burnt Norton”, the first of his Four Quartets, with two quotations from the Greek philosopher, Heraclitus. By means of these epigrams, Eliot points us to the Heraclitean opposition and paradoxical interdependence between logos and flux as a paradigm in the poem, a paradigm that he uses for an investigation and articulation of a number of philosophical contemplations. In...
A large body of historical evidence describes the use of hallucinogenic compounds, such as psilocybin mushrooms, for religious purposes. But few scientific studies have attempted to measure or characterize hallucinogen‐occasioned spiritual experiences. The present study examined the factor structure of the Mystical Experience Questionnaire (MEQ), a self‐report measure that has been used to...